Press translations [Japan]. Political Series 0075, 1945-12-14.
Date14 December, 1945
translation numberpolitical-0317
call numberDS801 .S85
Persistent Identifier
POLITICAL SERIES: 75
ITEM 1 Emperor's Abdication not provided for in the Imperial House Law - Niigata Nippo - 6 December 1945. Translator: J. Weiller.
Full Translation:
In reply to Independant Mr. TANAKA, Isajio's interpellation at the Budget Meeting
on the 5th in the House of Representatives,
State Minister MATSUMOTO replied as follows: "If I remember correctly, there was a
report in the press of Prince KONOYE's
talks in connection with the Emperor's abdication, and a couple of days afterwards
a retraction was in the press on the ground
that there was an error in the report, but I can not say for certain as I have no
available data. Besides it is not clear to
what extent the retraction was made. As far as the Government is concerned, it has
never considered the Emperor's abdication,
consequently I am not in a position to say anything on the matter. It is not within
the Government's sphere to take such a
matter into consideration. There is no mention of abdication in the Imperial House
Law now in force, nor have I ever imagined
a revision of that law".
ITEM 2 Investigation of War Responsibilities by the Diet - Yomiuri Hochi - 10 December 1945. Translator: J. Weiller.
Summary:
It was the Socialist Party that first hit on the idea of war responsibility, but,
unfortunately, it has only 15 members and
cannot introduce measures. Since no independent party appeared to join its project,
the Socialist Party was obliged to join
the Liberal Party and decide to submit its own resolution before it was outmaneuvered.
(Ed. Note— a party must muster 25
supporters before it may present a resolution in the Diet.) So the result was a front
by the two parties against the
Progressives. The feelings of the two are not very cordial toward the Progressives
on account of the part played by the
Progressives during the war. These feelings, coupled with party tactics, resulted
in the Liberals resolution. The Progressives
were in a quandary because they could not reject it as it would affect the coming
general election and as a concilliatory
measure they proposed to join in the Liberals resolution. That was why the Progressives
submitted a similar resolution and
pushed it through by the strength of the majority.
POLITICAL SERIES: 75 (Continued)
ITEM 2 (Continued)
As the Progressive Party is composed of a motley crowd elected during the war, it
is not in a position to give moral judgment
or comments on war responsibility. It is quite natural therefore, that its resolution
is not backed by the will to put it into
practice. It is ironical that while it was making the resolution, one of its leaders,
Mr. OTA, was named as a war
criminal.
The Liberals and Socialists are trying to make the war responsibility question a
lever to weaken the Progressives. They
contend that they have been strenuously opposing the TOJO Cabinet, but were not powerful
enough to attain their objectuves, so
they are not responsible for the outcome. It is the Progressives, they say, who ignored
public opinion and broke the Diet into
pieces. In looking at the members as a whole, irrespective of parties or creeds, it
is obvious that those who can honestly
claim innocence are very few indeed.
Among the Independents, 12 members proposed, soon after the war, to resign membership
on the ground of war responsibility,
that is, responsibility for defeat. Among them are Messrs. ROYAMA, MORITA and MURASAWA,
who called out to other members to
take the same action. The response was faint due to the difference of ideas regarding
responsibility. Many are of the opinion
that the Diet ought to have made its best efforts to win the war, but the actual result
proving the contrary, the members must
bear the responsibility of defeat to the Nation, not to Allied Headquarters. From
this viewpoint they demand the members'
resignation en masse.
Anyway, it seems that the attitude taken by the Independents is cowardly because
they know that as soon as the Election Reform
Bill passes, the Diet will be dissolved. If they resign before the dissolution they
can go to their voters and tell them that
they resigned membership beforehand because they keenly felt the war responsibility.
Should there be any prospect to retain
their seats a year or two more, they would have acted otherwise. Some of them say
that they had to support the TOJO Cabinet
against their conscience. Nevertheless, none tried to resign membership during the
war—-acceptance or non-acceptance of
resignation is another question.
A Diet member is the people's representatives, and if he cannot accomplish his political
aim he ought to quit his seat and
tell his constituents that he is not worthy of their expectation. If he does not act
in this way he is not fit to speak about
political morality.
The foremost political problem of the moment is how to fight for a democratic revolution,
and for that purpose the Diet must
impeach the leaders of the former JAPAN Political Association, who positively co-operated
with the TOJO Cabinet. We must by a
resolution of the House, dismiss them and make them retire from politics. At the same
time, the rest of the members should
resign and make public announcement that they will not stand as candidates at the
next general election. It is a pity that
even the Socialists do not act along this line.
Frankly speaking, the present Diet members are not the people's representatives in
any real sense. It looks as if, once
elected, a member undergoes a mental transformation. He gets a first class railway
pass, is treated with difference, dines at
the expense of his patrons and talks
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POLITICAL SERIES: 75 (Continued)
ITEM 2 (Continued)
for two or three months in the House. These make him an entirely different man from
what he was before the election, and make
him forget the fact that the people who he represents are desperately struggling for
their livelihood. The great majority of
the present day members had to spend several thousand yen for their campaign and the
men who paid such a sum for them were,
instead of men in the street, those of certain chosen classes, under whose favor the
Diet members have become what they are
today. Should there be 20 or 30 men who can be called the people's representatives
in the true sense of the word, they are
soon assimilated into their surroundings and lose the characteristics of people's
champions.
As the result of defeat, JAPAN has lost her colonies and her feudalistic foundation
has collapsed. From this point of view the
present Diet members who have close connection with the imperialistic business men
bureaucrats are not real people's
representatives, but rather a privileged class. To shoulder a new-born JAPAN, the
Diet must be composed of entirely new
members.
The question as to whether the Diet members are the people's representatives or their
proxies has already been discussed at
length. From the socialistic viewpoint, which asserts the so-called class struggle,
they are proxies, they are no more than
popular spokesmen, not allowed to step beyond popular opinion. On the otherhand, they
are generally regarded by others as
representatives. If politics were handled with the masses we would not a require statesmen's
services. A statesman can be a
sort of peer among the populace, but he should not isolate himself from the popular
trend and desires of the people. The
politician up until now have cared only for their own class and their parties and
pushed aside the masses as being secondary
consideration. In order to rectify these defects, it is the voters' duty to govern
them through the ballot, and in this
respect, the people are partly responsible for the degeneration of the Diet because
of their negligence in watching out for
their Diet's behavior.
If the major electorate system comes into being, women and youths will participate
in politics and as they have more sense of
justice, there seems to be less fear of their being moved by money or personal consideration.
Moreover, if a majority party
forms a cabinet, the voters' zeal will increase in the anticipation that a policy
reflecting their own lives will be put into
effect by the statesmen of their own choice.
There is no noteworthy difference among the three political parties now. Even in
the self-styled Proletariat party there is a
"fighter" who has been the Chief of the Purchasing Department of the NAKAJIMA Aeroplane
Company and who has accumulated a
considerable amount of money.
A had characteristic of the Japanese people is that they are apt to mix public and
personal matters together. This is a most
important matter to consider in people's political education. Personal obligations
or relations must be cast aside and only a
candidate's political assertions and principles should decide one's choice in voting.
The people must be determined that at
the next election none of those responsible for the war shall be returned to the Diet.
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POLITICAL SERIES: 75 (Continued)
ITEM 3 "The Emperor System and Our National Policy"; by WATANABE - Yomiuri Hochi - 10 December 1945. Translator: Paasche.
Extracts:
The Emperor System has become the focal point of national interest. Since people
now realize that free discussion, as the
safeguard of national existence and progress, has reached a stage where the subject
of sovereignty must be aired.
The masses have been taught for too long that the Emperor has presided over the nation
ever since it came into existence. This
has led to the belief that JAPAN and the Emperor are identical: "Without the Emperor,
there are no Japanese people." The
KOJIKI and the NIHONSHOKI codified this tradition and historians believe it, or were
made to believe it. But neither of these
hoary writings tells the truth. It is well known that these books were compiled by
Nuperial Edict during the first half of the
8th Century. The thought underlying the Compilation Was that since the family tradition
of the great aristocratic clans
contained many falsehoods, it was dangerous to base the fabric of the state on them.
It therefore seemed advisable to make
selections and to write a "National History". In those times the general tendency
was to acquire a family tradition, because
everything was regulated by heredity and so much depended on the quality of one's
ancestors. Consequently, many families made
it know that their ancestors, had decended from Heaven, entrusted with a divine mission
to rule.
The chief power, in Japan saw families becoming fit to take over the traditions of
other families in order to have a valuable
mythological background. This is how the KOJIKI and other books came into being. This
is why the sun goddess had to entrust
her offspring with the mission to rule JAPAN.
The mythological tradition is nothing but a fairy tale written up expost facto. The
records say that our forebearers used iron
implements for war, crafts, and agriculture, but scientific research shows they had
no iron at all. According to written
records, agriculture was highly developed, but according to science, there was no
tilling of the soil. Our forefathers lived
on fruit, fish and game. They had developed a democratic village community, starting
from Democracy within the family, and
lived peacefully for ages on this communal ban.
At about the beginning of the Christian era, things began to change because iron,
copper, and jewelry were now used, and
houses grow larger. This "civilization of Northern KYUSHU" gradually spread toward
the East. It was at this critical period
that great families began to form. Slave labor was employed and private land ownership
developed. It was natural that from
then on, the clans and clan chiefs begin to vie with each other for preeminence in
wealth (land and slaves). Criminals and
have-nots were made slaves, and the old communal setup disintegrated, society having
progressively resumed various strata.
Chiefs were provided by the clans. When the people treated them as troublesome interlopers,
the chiefs declared war on the
clans and converted their might into hereditary power. The clans struggled to establish
their own chiefs, and the old
democracy perished in a welter of war.
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POLITICAL SERIES: 75 (Continued)
ITEM 3 (Continued)
The rising power of the YAMATO clan sprang from these surroundings in the third century
AD and quickly acquired a magnitude
enabling it to form a state. This was only possible by an even expanding use of slave
labor and iron. Thereby, the YAMATO
power made its way and became the Empire of JAPAN.
Historians have represented this growth as a process of unification through Government
and control of territories, but in
reality it is of the same pattern as the usual growth of the clans through the acquisition
of slaves. From their expeditions
to KOREA, they returned with great masses of captives, confirmed by Japanese and Korean
records.
It was about the fourth century AD, that the Imperial Title became hereditary, because
it was then that a sufficient basis in
land and slaves had become available. In the fifth and sixth centuries the supremacy
of the Emperor became securely
established, although bloody wars were conducted all the time to protect him. Continuity
of the Emperor System could not be
firmly entrenched without the assent of the big clans. The TAINA reform served the
purpose of providing the central power with
an all embracing, ready-made setup of the Chinese pattern (SUI ans TA[illegible]G Dynasties). It was only at
this time that the Emperor System, as we know it, was created.
Now everyone may draw his own conclusions as to the propriety of the official teaching
of history on the Royal Family and the
national policy. Is it really hue that the Japanese had an Imperial family since the
very beginning and came into being hand
in hand with this family? Is it true that the Emperor's family are our national ancestors
and the incornation of god on earth?
If the background of the Emperor appears flimsy, slogans about national structure
are reduced to mere words. Was the Japanese
state before the third and fourth centuries, when there was no Emperor, a state without
national structure. Since such a state
is impossible, what type of national structure existed before those centuries?
DISTRIBUTION "X"
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