Press translations [Japan]. Editorial Series 0123, 1945-12-20.
Date20 December, 1945
translation numbereditorial-0407
call numberDS801 .S82
Persistent Identifier
EDITORIAL SEREIS: 123
ITEM 1 Shinto and Shrines (Provincial Newspaper) Chubu-Nippon Shimbun - 15 Dec 45 Translator: H. Area
Full Translation:
The Army and Navy leaders who abused their authority with self - complacency and
secrecy, have now led themselves to ruin as a
direct result of their absolute and despotic administration. Now the self-eom[illegible]lacency, secrecy and
powerful control of the bureaucrats is expected to collapse. Their powerful control
is destined to be thoroughly ruined sooner
or later because of the awakening of freedom and democracy among the Japanese people.
Army and Navy leaders and officials took advantage of SHINTO, the national religion,
as a basis for their control of power in
former days. SHINTO is founded on ancestor worship. Shrines are still being supported
due to the natural feelings of the
Nation. They will be long regarded as objects of worship. After all, this is the traditional
worship of the Nation.
SHINTO, however, was misinterpreted by the militarists and bureaucrats who gave it
a mysterious vatene and used it to oppress
the Nation trough high handed measures. That is where the vital misfortune of SHINTO
lies. Whether SHINTO is a religion or
not, leaves room for discussion. As to whether SHINTO forms complete body of philosophy,
there is ground for controversy.
Moreover, it is doubtful that SHINTO was regarded as being the national religion in
our country up to this time. Nevertheless
the nation feels, as SAIGYO, a famous poet, said, "Although I did not know what lay
in the Great Shrine, I shed tears with
grantification," Chrine worship by the nation has a good reason for existance. SHINTO
is nothing but the pure feelings of the
Nation.
In order for SHINTO to be separated from the pure feelings of the Nation and enter
the religious world of pure reason, its
theoretical structures must make great advances. Insofar as Japanese myths and the
records of the Divine Age now presented are
conscerned, SHINTO has no room for such rapid progress. This leads to the conclusion
that Shrines are not religions. So in a
pure sense SHINTO and Shrines cannot be compared with BUDDHISM or CHRISTIANITY. It
is quite meaningless when we compare SHINTO
with these religions. There is no reason for compulsory religious and formal worship
by the nation. It is the wisest policy
for SHINTO and Shrines to keep their natural position among the pure feelings of the
Nation.
Mystery, self-complacency, and power always unite and oppress a nation. They are
the taboos of primitive races, lacking
reason, wisdom, and philosophy.
EDITORIAL SERIES 123 (Continued)
ITEM 1 (Continued)
The power of the authorities of the Army and Navy and the will of the officials for
power are no more than the manifestation
of such a racial taboo. SHINTO in JAPAN must go its original way, separated, from
them. When it does so, it will have a bright
and hopeful future. In this sense, Japanese myths in the records of the Divine Age
must be studied. By aid of our resoning
power and wisdom we should be fully prepared to observe them through the viewpoints
of faith and science, without
misinterpreting the real facts
ITEM 2 Lawless Conditions - Asahi - 16 Dec 45 - Translator: M. Kawanabe
Full Translation:
The fact that burglary, murder, and theft are rampant in the cities and in other
places does not improve the morale of the
people who are already in a melancholy mood as the result of the war. Neverthless,
the prestige of the police is gone because
of their failure to make any arrests. The result of this failure is that social unrest
is becoming more and more
pronounced.
It is needless to say that such severe crime wave should be attributed to the shortage
of food as well as to unemeloyment. Its
complete elimination cannot be hoped for without first solving such problems. However,
this is no reason for slackness in
police supervision. If no attempts are made to halt the crime wave, the situation
will soon get out of hand.
It may be said that TOKYO has lost its police control. Do the police now lack self-confidence?
It is not the lack of
facilities that place the police at a less as to what to do; it is their failure to
establish a new police policy after their
old one was utterly crushed and their special thought control policy was wiped out
by a directive of the Supreme Commanders.
Also their evil practice of trampling on personal rights was strongly condemned by
the public. If this is true, and if such a
state continues, streets will be flooded with evil and the hope of reconstructing
a new JAPAN will completely disappear. If
we, therefore, wish to prevent JAPAN from degenerating into a country of criminals,
we must find where the defects lie and try
to change them as quickly as possible.
It is characteristic of the recent crimes that they are committed more frequently
by notices than by old offenders It is also
characteristic that these novicies work in bands. The increase in the number of delinquents
indicates the degeneration of,
demobilized soldiers and unemployed. Many offenders carry daggers, Japanese swords,
pistols and so on, and they are more
likely to use them without warning for killing or wounding their victims than for
purposes as of intimidation. While the
police are making a vain effort to arrest criminals, new robberies follow one after
another, throwing them into confusion as
to where to begin.
Previously, in order to find the offender, the police arrested all those who were
suspected and kept them in custody until one
of them was tortured into making a confession. The Allied directive which demanded
the preservation of human rights has swept
away this feudal method of criminal detection once and for all. That is the principal
reason that the police are at a lose.
Even the Metropolitan Police Board has lost its self-confidence and is making no efforts
to stop the crime wave.
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EDITORIAL SERIES: 123 (Continued)
ITEM 2 (Continued)
It is, therefore, urgent to make the public effective once more by establishing a
new and fresh spirit in conformity with the
new age. Futhermore, there are technical matters to be considered. Due to war damages,
census-t king is incomplete, and
employment statistics remain unknown. Automobiles for police purposes are limited.
Telephones are disabled and the shortage of
food threatens many with starvation. These obstacles to efficiency are not insurmountable.
However there is the question of incompetency. In the UNITED STATES during the Prohibition
Period, prosecutors were prevented
from effective action because of the incompetency of state police officers. At last
a central police system was adopted and
the "G-men" of the FBI was born. We are astonished at the stu[illegible]idity of police authorities in
leaving unsolved such a trivial problem as incompetency. The fact that policement
can no longer use the reproaching words
they, where are you going," is, in effert, a confession of their incompetency. It
is clear that they need new training. We
hear that the Metropolita Police Beard is petitioning Supreme Headquarters to allow
police officers to use tear gas bombs and
carry pistols. Before this happens scientific methods of crime defection should be
studied.
The quality of policemen began to drop when the Government began advertising for
policemen without any qualifications except
that they had not previously been an offender. Most of these men were given no training
before assuming their duties. In
replacing them by better qualified policemen, better treatment must also be considered.
According to information obtained by
an investigation of a certain police office in TOKYO, the average monthly income of
an assistant police inspector is 205 yen
60 sen, that of a police sergeant is 202 yen, and that of a patrolman is 133 yen 57
sen. Such incomes are inadequate.
We desire that the authorities establish a new police spirit as soon as possible.
It is also our ernest desire that policemen
in the police boxes or in the streets respected by the people as good public servants
and that they retain sufficient dignity
to carry out their duty in the maintainance of public peace.
DISTRIBUTION "X"
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