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Eleazar Wheelock, letter, to David Fowler, 1766 August 26

ms-number: 766476.1

[note (type: abstract): Wheelock replies to Fowler’s complaints of mistreatment in Fowler’s letter of the same day.][note (type: handwriting): Hand is small and loose, with many abbreviations and superscripts.][note (type: paper): Large sheet is in good condition, with light yellowing and wear.][note (type: ink): Dark brown.][note (type: noteworthy): This letter is written in response to a letter from David Fowler (document 766476.2).]

David Fowler[pers0155.ocp]
I this minute received yours and am Sorry to find
that you are not yet come to your right Temper of mind,
— Who has [calld | called]calldcalled you a Devil, or Said you are as proud as the
Devil Since you came here? Who has ever Said that you have
not behaved well in the main [ſince | since]ſincesince you illegiblelived with me, or
that I have not [ſat | sat]ſatsat as much by you and expected as much
benefit to [ye | the]yethe Grand [Deſign | design]Deſigndesign as by any Indian I ever Educated
or there has there been any Indian [y.t | that]y.tthat I [ha'n | haven't]ha'nhaven't been [mo. | more]mo.more friendly
to [yn | than]ynthan to [y.o | you]y.oyou [& | and]&and [y.r | your]y.ryour [Charact.r | character]Charact.rcharacter[ha' | Have]ha'Have I [ev.r | ever]ev.rever [Sd | said]Sdsaid [y.t | that]y.tthat [y.o | you]y.oyou [ha' | have]ha'have not done
[mo. | more]mo.more for my Benefit [yn | than]ynthan all [ye | the]yethe Indians I ever had [&c. | etc.]&c.etc.
and now [yo | you]yoyou [ſay | say]ſaysay I am too bad to live in [y.e | the]y.ethe House for one
of my [miſSteps | missteps]miſStepsmissteps [yrefore | therefore]yreforetherefore I [muſt | must]muſtmust leave [yo | you]yoyou [& | and]&and [y.r | your]y.ryour School [y.t | that]y.tthat very
Day [& | and]&and go [weepg | weeping]weepgweeping in [ye | the]yethe Road [Homward | homeward]Homwardhomeward — Now David[pers0155.ocp]
[conſ.r | consider]conſ.rconsider a Little. is this Just comely and [reaſonable | reasonable]reaſonablereasonable Treat­
­ment of me. [ha' | Have]ha'Have I [ſd | said]ſdsaid [worſe | worse]worſeworse of [y.o | you]y.oyou or to [y.o | you]y.oyou [y.n | than]y.nthan [y.t | that]y.tthat I was
afraid [y.t | that]y.tthat [y.e | the]y.ethe [illegible][guess (h-dawnd): Bid]Bid of [y[illegible][guess (h-dawnd): r]r | [guess (h-dawnd): your]your]y[illegible][guess (h-dawnd): r]r[guess (h-dawnd): your]your [illegible] [Aſpird | aspired]Aſpirdaspired [aft.r | after]aft.rafter [ſuch | such]ſuchsuch [Grand.r | grandeur]Grand.rgrandeur as was not
for [ye | the]yethe [Gly | glory]Glyglory of [G. | God]G.God [& | and]&and [co.d | could]co.dcould not [conſiſt | consist]conſiſtconsist with [ye | the]yethe good of [y.e | the]y.ethe [gen.l | general]gen.lgeneral
[Deſign | design]Deſigndesign in View — [y.t | that]y.tthat [Wn | when]Wnwhen I had given [y.o | you]y.oyou leave to get every
thing [y.t | that]y.tthat [y.o | you]y.oyou Wanted for [y.e | the]y.ethe [Deſign | design]Deſigndesign [& | and]&and told [y.o | you]y.oyou I [begrutchd | begrudged]begrutchdbegrudged [y.o | you]y.oyou
[nothg | nothing]nothgnothing [y.t | that]y.tthat was [neceſsy | necessary]neceſsynecessary for [y.o | you]y.oyou[y.t | that]y.tthat [y.o | you]y.oyou [ſho.d | should]ſho.dshould affect to [cloath | clothe]cloathclothe [yrſlf | yourself]yrſlfyourself
[& | and]&and Hannah[pers0742.ocp] like Courtiers [& | and]&and [W.n | when]W.nwhen [y.o | you]y.oyou knew [y.t | that]y.tthat I had been already
[reporachd | reproached]reporachdreproached [thro' | through]thro'through [ye | the]yethe Country, as I [ha' | have]ha'have been only for [lettg | letting]lettgletting [y.o | you]y.oyou wear
an old Velvet Coat [y.t | that]y.tthat was given to [y.o | you]y.oyou — I told [y.o | you]y.oyou [y.t | that]y.tthat [y.e | the]y.ethe Eyes
of All Europe[place0070.ocp] [& | and]&and America[place0003.ocp] [wre | were]wrewere upon [y.o | you]y.oyou [& | and]&and me too. [& | and]&and [y.e | the]y.ethe Eyes of
[Thouſands | thousands]Thouſandsthousands [w.o | who]w.owho are unfriendly [& | and]&and will not fail to Catch at any
[occaſion | occasion]occaſionoccasion to reproach me [& | and]&and [ye | the]yethe [Deſign | design]Deſigndesign —I told [y.o | you]y.oyou it was no
[Intereſt | interest]Intereſtinterest of mine but only [ye | the]yethe [Hon.r | honour]Hon.rhonour [& | and]&and [Intereſt | interest]Intereſtinterest of [X | Christ]XChrist [y.t | that]y.tthat I was
[pleadg | pleading]pleadgpleading for, [& | and]&and [y.e | the]y.ethe [Succeſs | success]Succeſssuccess of [y.t | that]y.tthat [Cauſe | cause]Cauſecause [w.c | which]w.cwhich has been [ſo | so]ſoso long on my [illegible]
[& | and]&and in [w.c | which]w.cwhich I [ha' | have]ha'have so much [labourd | laboured]labourdlaboured [& | and]&and worn out [myſelf | myself]myſelfmyself[& | and]&and [w.c | which]w.cwhich certain
­ly as nearly concerns [y.o | you]y.oyou as me to [Lab.r | labour]Lab.rlabour to promote — did [y.o | you]y.oyou
not [wn | when]wnwhen I was only [Enquirg | inquiring]Enquirginquiring [w.r | whether]w.rwhether it was [Prud.t | prudent]Prud.tprudent [& | and]&and [beſt | best]beſtbest for [y.o | you]y.oyou to
[ha' | have]ha'have [ſo | so]ſoso many as 4 [p.r | pair]p.rpair of [ſhoes | shoes]ſhoesshoes at once [riſe | rise]riſerise up [& | and]&and [wth | with]wthwith a very [unbe­
­comg | unbe
Air go out [y.e | the]y.ethe Room [& | and]&and Say I will [ha' | have]ha'have no [ſhoes | shoes]ſhoesshoes I'll wear
Indian [ſhoes | shoes]ſhoesshoes[& | and]&and how [y.o | you]y.oyou [& | and]&and Hannah[pers0742.ocp] [ha' | have]ha'have Spent [y.r | your]y.ryour free Hours
yesterday [& | and]&and [t'day | today]t'daytoday I know not — Or how [yo | you]yoyou will live or
[wn | when]wnwhen [yo | you]yoyou will [ſerve | serve]ſerveserve [tog.r | together]tog.rtogether I know not I [wiſh | wish]wiſhwish [y.r | your]y.ryour [Settg | setting]Settgsetting out [Wre | were]Wrewere
[mo. | more]mo.more in [ye | the]yethe [meekneſs | meekness]meekneſsmeekness [& | and]&and Humility of [X | Christ]XChrist — as for my own [p.t | part]p.tpart great
as [ye | the]yethe [proſpects | prospects]proſpectsprospects of [y.r | your]y.ryour [Usefulneſs | usefulness]Usefulneſsusefulness are, (and [y.a | they]y.athey are very great
if [y.o | you]y.oyou will take [G. | God]G.God with you.) I dont at all [deſ.r | desire]deſ.rdesire you [shod | should]shodshould return
to [Onoida | Oneida]OnoidaOneida[place0179.ocp] [wth | with]wthwith [y.r | your]y.ryour [preſent | present]preſentpresent Tempers — nor am I at all afraid but I
can fully Vindicate my own Reputation, take [w.t | what]w.twhat [Courſe | course]Courſecourse [y.o | you]y.oyou will —
I [ſuppose | suppose]ſupposesuppose [y.o | you]y.oyou cant [reaſonably | reasonably]reaſonablyreasonably think it [unjuſt | unjust]unjuſtunjust if [ye | the]yethe Whole [& | and]&and
plain Truth comes to [y.e | the]y.ethe Light of [ye | the]yethe world, if I am put upon my
own Vindication — nor do I think [y.o | you]y.oyou can [feal | feel]fealfeel very [Eaſie | easy]Eaſieeasy
if [yo | you]yoyou [ſho.d | should]ſho.dshould go ['till | 'til]'till'til [y.o | you]y.oyou return to me again [w.c | which]w.cwhich I [promiſe | promise]promiſepromise [myſlf | myself]myſlfmyself
[yo | you]yoyou will do as Soon as [y.o | you]y.oyou return to God. My Heart is [y.e | the]y.ethe [ſame | same]ſamesame
and as full of [Kindneſs | kindness]Kindneſskindness [& | and]&and Good will [towds | towards]towdstowards you as ever it has
been. and I am as ready to do [any thing | anything]any thinganything [yt | that]ytthat will [Hon.r | honour]Hon.rhonour [Chriſt | Christ]ChriſtChrist
[& | and]&and [& | and]&and promote [ye | the]yethe [ſalvn | salvation]ſalvnsalvation of [ye | the]yethe Souls of [ye | the]yethe poor Indians as
ever I was — but I [ha' | have]ha'have no notion of [Sendg | sending]Sendgsending any man [w.o | who]w.owho is
aiming to [ſet | set]ſetset up [himſlf | himself]himſlfhimself [inſtead | instead]inſteadinstead of [XJ. | Christ Jesus]XJ.Christ Jesus as [ye | the]yethe [obj.t | object]obj.tobject of [y.r | their]y.rtheir [Wſp | worship]Wſpworship
[& | and]&and [Wn | when]Wnwhen [y.o | you]y.oyou Will [app.r | appear]app.rappear [ye | the]yethe Same as [y.o | you]y.oyou [ha' | have]ha'have heretofore done
[yo | you]yoyou Will find me [ye | the]yethe [ſame | same]ſamesame
I am
[y.r | your]y.ryour [ſincere | sincere]ſinceresincere Well [wiſher | wisher]wiſherwisher
[Eleaz.r | Eleazar]Eleaz.rEleazar Wheelock[pers0036.ocp]
[Lett.r | Letter]Lett.rLetter to [D. | David]D.David Fowler[pers0155.ocp].
at his Study. [Augt | August]AugtAugust 26. 1766[1766-08-26].

Lebanon is a town located in the state of Connecticut southwest of the town of Hartford. The land that became Lebanon was inhabited at least 10,000 years ago based on the archeological record. By the 1600s, the land was permanently inhabited by the Mohegan Indians, who used the area primarily for hunting. Lebanon was officially formed in 1700 when English settlers consolidated a number of land tracts, including several land grants by the Connecticut General Assembly and lands purchased from the Mohegans. However, these purchases were controversial. In 1659, the Mohegans entrusted their reserve land to Major John Mason, and in the following year, Mason transferred this land to the Connecticut colonial government with the understanding that there would be enough land left for the Mohegans to farm. The Mohegans claimed that they never authorized a transfer to the colonial government and only Mason’s heirs were entrusted with their land. In 1662, Connecticut, which included the Mohegan land that had been entrusted to the Masons, was incorporated by a royal charter. Based on this charter, the colony argued that the land was now the property of the government. In 1687, the colony began granting the Mohegan land to townships, and in 1704 the Masons petitioned the Crown on behalf of the Mohegans, claiming that such transfers of land to townships were illegal. Between the years of 1705 and 1773 legal disputes and controversies persisted, finally ending in a verdict by the Crown against the Mohegans. In 1755, Wheelock received property and housing in Lebanon that he would use as his house and school. While Lebanon was originally incorporated as a part of New London County in 1700, in 1724 it became a part of New Windham, before once again becoming a part of New London County in 1826. Lebanon was central to the American Revolution with half of its adult population fighting for the colonists and hundreds of meetings convened in the town for the revolutionary cause.


Oneida is a city in Madison County located at the geographical center of New York state. Before European settlement of the area, the Oneida Tribe, one of the Six Nations of the Haudenosaunee (Iroquois) Confederacy, inhabited a large territory adjacent to nearby Oneida Lake. Around 1533, they built their first village on the south shore of the lake, at or near the mouth of Oneida Creek. At the end of the 17th century, this area began suffering raids by parties from the French colony of Quebec, in a battle to control the fur trade. In 1696, Oneida village was burned by the French. As a result, the Oneidas moved their chief village east of the original site, called Old Oneida, to a new site called Kanawalohale, also known as Oneida Castle, which was fortified by tall palisades and a moat. This is the site of the present-day village of Oneida Castle, a small hamlet west of the city of Oneida in the northwest corner of the town of Vernon. When used in Occom Circle documents, the place name "Oneida" usually refers to the territory inhabited by the Tribe east of Oneida Lake, but can also refer specifically to Oneida Castle. Although the Oneidas sided with the patriots during the Revolutionary War, much of their territory was sold or appropriated by the state of New York. In 1790, the first European settlers moved into the area of Old Oneida village, and the district began to expand. In the 1830s, the state built a feeder from Oneida Creek through the present city site to provide water for the new canal system, which enabled canal boats to ship freight into the town. Eventually, the railroad came through the town and helped with its expansion. This led to the incorporation of the Village of Oneida in 1848 and the establishment of the Town of Oneida in 1896. The town was chartered as the City of Oneida in 1901, and with two more railroad lines transecting the area, it became a thriving manufacturing center for the first half of the 20th century.

Wheelock, Eleazar

Eleazar Wheelock was a New Light Congregationalist minister who founded Dartmouth College. He was born into a very typical Congregationalist family, and began studying at Yale in 1729, where he fell in with the emerging New Light clique. The evangelical network that he built in college propelled him to fame as an itinerant minister during the First Great Awakening and gave him many of the contacts that he later drew on to support his charity school for Native Americans. Wheelock’s time as an itinerant minister indirectly brought about his charity school. When the Colony of Connecticut retroactively punished itinerant preaching in 1743, Wheelock was among those who lost his salary. Thus, in 1743, he began operating a grammar school to support himself. He was joined that December by Samson Occom, a Mohegan Indian, who sought out an education in hopes of becoming a teacher among his people. Occom’s academic success inspired Wheelock to train Native Americans as missionaries. To that end, he opened Moor’s Indian Charity School in 1754 (where he continued to train Anglo-American students who paid their own way as well as students who functionally indentured themselves to Wheelock as missionaries in exchange for an education). Between 1754 and 1769, when he relocated to New Hampshire, Wheelock trained approximately 60 male and female Native American students from nearby Algonquian tribes and from the Haudenosaunee (Iroquois) of central New York. At the same time, he navigated the complicated politics of missionary societies by setting up his own board of the Society in Scotland for Propagating Christian Knowledge, although he continued to feud with the Boston Board of the SSPCK and the London Commissioners in Boston (more colloquially called the New England Company). By the late 1760s, Wheelock had become disillusioned with the idea of Native American education. He was increasingly convinced that educating Native Americans was futile (several of his students had failed to conform to his confusing and contradictory standards), and, in late 1768, he lost his connection to the Haudenosaunee. With his inclination and ability to sponsor Native American missionaries largely depleted, Wheelock sought instead to fulfill his ultimate ambition of obtaining a charter and opening a college, which he did in 1769. To fund this new enterprise, Wheelock drew on the £12,000 that Samson Occom had raised for Moor’s Indian Charity School during a two-and-a-half year tour of Great Britain (1765 to 1768). Much of this money went towards clearing land and erecting buildings in New Hampshire for the Charity School’s relocation — infrastructure that also happened to benefit Dartmouth. Many of Wheelock’s contemporaries were outraged by what they saw as misuse of the money, as it was clear that Dartmouth College was not intended for Indians and that Moor’s had become a side project. Although Wheelock tried to maintain at least some commitment to Native American education by recruiting students from Canadian communities, the move did a great deal of damage to his public image. The last decade of Wheelock’s life was not easy. In addition to the problems of trying to set up a college far away from any Anglo-American urban center, Wheelock experienced the loss of relationships with two of his most famous and successful students, Samson Occom and Samuel Kirkland (an Anglo-American protégé). He also went into debt for Dartmouth College, especially after the fund raised in Britain was exhausted.

Fowler, David

David Fowler was Jacob Fowler's older brother, Samson Occom's brother-in-law, and an important leader of the Brothertown Tribe. He came to Moor's in 1759, at age 24, and studied there until 1765. While at school, he accompanied Occom on a mission to the Six Nations in 1761. He was licensed as a school master in the 1765 mass graduation, and immediately went to the Six Nations to keep school, first at Oneida and then at Kanawalohale. Fowler saw himself as very close to Wheelock, but their relationship fragmented over the course of Fowler's mission, primarily because Wheelock wrote back to Kirkland, with whom Fowler clashed, but not to Fowler, and because Wheelock refused to reimburse Fowler for some expenses on his mission (767667.4 provides the details most clearly). Fowler went on to teach school at Montauk, and played a major role in negotiations with the Oneidas for the lands that became Brothertown. He was among the first wave of immigrants to that town, and held several important posts there until his death in 1807.

Fowler, Hannah (née Garrett)

Hannah Fowler (née Garrett) was a Pequot woman who married David Fowler. The Garrett family boasted sachems and interpreters and was influential among the Stonington Pequots. Hannah grew up among the Charlestown Narragansetts, as her parents had affiliated with that tribe (a not-uncommon occurrence, given the close ties between the groups, especially in the realm of Christian spirituality). At Charlestown, Hannah received her basic education and was recruited for Moor’s Indian Charity School. She studied at the school from 1763 until she married David Fowler in 1766. Hannah and David’s marriage is especially noteworthy because it is the only instance where a female Moor’s student married a Native American missionary from Moor’s and joined him on missions — which had been Wheelock’s intent in admitting Native American women in the first place. Hannah assisted David on his mission to Kanawalohale from the time of their marriage in 1766 until his departure for Montauk in 1767. In 1783, the pair moved to Brothertown, where their house was the town center. Both Fowlers proved influential in town affairs, and their children and grandchildren also played a central role in the town’s administration.

Document Summary

People identified in this document:

id Text in document Role in header Authorized Name
pers0155.ocp David Fowler recipient Fowler, David
pers0155.ocp David recipient Fowler, David
pers0742.ocp Hannah mentioned Fowler, Hannah (née Garrett)
pers0036.ocp Eleaz. r Eleazar Wheelock writer Wheelock, Eleazar
pers0155.ocp D. David Fowler recipient Fowler, David

Places identified in this document:

id Text in document Authorized Name
place0122.ocp Lebanon Lebanon
place0070.ocp Europe Europe
place0003.ocp America America
place0179.ocp Onoida Oneida Oneida

This document does not contain any tagged organizations.

Dates identified in this document:

Standard Form Text
1766-08-26 26th26th Aug.tAugust 1766
1766-08-26 AugtAugust 26. 1766

Regularized text:

Type Original Regularized
modernization 26th 26th
variation calld called
modernization ſince since
modernization ſat sat
modernization ye the
modernization Deſign design
modernization y.t that
modernization ha'n haven't
modernization yn than
modernization &c. etc.
modernization ſay say
modernization y.e the
modernization miſSteps missteps
modernization yrefore therefore
modernization muſt must
variation Homward homeward
modernization reaſonable reasonable
modernization worſe worse
modernization y.n than
variation Aſpird aspired
modernization ſuch such
modernization conſiſt consist
variation begrutchd begrudged
variation cloath clothe
variation reporachd reproached
modernization Thouſands thousands
modernization occaſion occasion
modernization Intereſt interest
modernization Succeſs success
modernization Cauſe cause
modernization ſo so
variation labourd laboured
modernization myſelf myself
modernization beſt best
modernization ſhoes shoes
modernization riſe rise
modernization ſerve serve
modernization wiſh wish
modernization meekneſs meekness
modernization proſpects prospects
modernization Usefulneſs usefulness
modernization y.a they
variation shod should
variation Onoida Oneida
modernization preſent present
modernization Courſe course
modernization ſuppose suppose
modernization reaſonably reasonably
modernization unjuſt unjust
variation feal feel
modernization Eaſie easy
variation 'till 'til
modernization promiſe promise
modernization myſlf myself
modernization ſame same
modernization Kindneſs kindness
variation any thing anything
modernization yt that
modernization Chriſt Christ
modernization ſet set
modernization himſlf himself
modernization inſtead instead
modernization y.r their
modernization ſincere sincere
modernization wiſher wisher

Expanded abbreviations:

Abbreviation Expansion
Aug.t August
mo. more
y.o you
& and
y.r your
Charact.r character
ha' Have
ev.r ever
Sd said
ha' have
yo you
weepg weeping
conſ.r consider
ſd said
y[illegible][guess (h-dawnd): r]r [guess (h-dawnd): your]your
aft.r after
Grand.r grandeur
Gly glory
G. God
co.d could
gen.l general
Wn when
nothg nothing
neceſsy necessary
ſho.d should
yrſlf yourself
W.n when
thro' through
lettg letting
wre were
w.o who
Hon.r honour
X Christ
pleadg pleading
w.c which
Lab.r labour
wn when
Enquirg inquiring
w.r whether
Prud.t prudent
p.r pair
wth with
t'day today
tog.r together
Settg setting
Wre were
p.t part
deſ.r desire
w.t what
towds towards
ſalvn salvation
Sendg sending
XJ. Christ Jesus
obj.t object
Wſp worship
app.r appear
Eleaz.r Eleazar
Lett.r Letter
D. David
Augt August

This document's header does not contain any mixed case attribute values.

Summary of errors found in this document:

Number of dates with invalid 'when' attributes: 0
Number of nested "hi" tags: (consider merging the @rend attributes, or using other tags) 0
Number of tags with invalid 'rend' attributes: 0 (out of 150)
Number of people/places/organizations with unknown keys: 0 (out of 10)
Number of "add" tags with unknown 'place' attributes: 0 (out of 0)
Mixed case attribute values in header (potential error): 0 (out of 93)
HomeEleazar Wheelock, letter, to David Fowler, 1766 August 26
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