Joseph Johnson, letter, to Eleazar Wheelock, 1768 September 24

Dartmouth College is small liberal arts institution in Hanover, New Hampshire. It has about four thousand undergraduate students taking courses in Arts and Sciences, and another two thousand in graduate schools in the Sciences, Comparative Literature, and Liberal Studies, as well as the Geisel School of Medicine, the Thayer School of Engineering, and the Tuck School of Business. It is a member of the Ivy League, and the ninth oldest institution of higher learning in the U.S. The charter establishing the College was signed in 1769 by John Wentworth, Royal Governor of New Hamsphire, who wanted an academy of higher learning in the colony. Its founder, Eleazar Wheelock, was a Congregational minister from Connecticut who, after his success in educating Samson Occom as a school teacher and Indian missionary in the 1740's, started Moor's Indian Charity School in 1754 to continue what he regarded as a divine mission to educate Native boys and girls to become missionaries. As the school grew, Wheelock began looking for a new location closer to Indian Country where he could expand. But in the 1760's he became disillusioned by the relative failure of his progam and began turning his attention to the education of Anglo-American men as missionaries. After a protracted search, he secured the royal charter in New Hampshire and in 1769 moved his family and base of operations to Hanover, where he established the College. It is named for William Legge, 2nd Earl of Dartmouth, who contributed to the funds raised by Occom and Whitaker on their fund-raising tour of Great Britain in 1766-68 and became a member of the London Trust that administered those funds. The College's charter announced its purpose as "the education and instruction of youth of the Indian tribes in this land [in] all parts of learning which shall appear necessary and expedient for civilizing and christianizing children of pagans…, and also of English youth and any others." But Wheelock's priorities were, in reality, the reverse. While he gave public notice in 1770 that "My Indian charity school … is now become a body corporate and politic, under the name of DARTMOUTH COLLEGE," he created this parallel structure to allow him to use the funds that were collected specifically for the education of Indians. Only around 75 Native students enrolled at the College before 1972, when it rededicated itself to educating Indians and established the Native American Studies Program. This is also the year Dartmouth went co-ed. Occom was angry and embittered at Wheelock’s abandonment of his “great design,” for which he had sacrificed so much. Their relations cooled after Occom’s return from England, and he never visited his mentor again, or, for that matter, Dartmouth College.

Lebanon is a town located in the state of Connecticut southwest of the town of Hartford. The land that became Lebanon was inhabited at least 10,000 years ago based on the archeological record. By the 1600s, the land was permanently inhabited by the Mohegan Indians, who used the area primarily for hunting. Lebanon was officially formed in 1700 when English settlers consolidated a number of land tracts, including several land grants by the Connecticut General Assembly and lands purchased from the Mohegans. However, these purchases were controversial. In 1659, the Mohegans entrusted their reserve land to Major John Mason, and in the following year, Mason transferred this land to the Connecticut colonial government with the understanding that there would be enough land left for the Mohegans to farm. The Mohegans claimed that they never authorized a transfer to the colonial government and only Mason’s heirs were entrusted with their land. In 1662, Connecticut, which included the Mohegan land that had been entrusted to the Masons, was incorporated by a royal charter. Based on this charter, the colony argued that the land was now the property of the government. In 1687, the colony began granting the Mohegan land to townships, and in 1704 the Masons petitioned the Crown on behalf of the Mohegans, claiming that such transfers of land to townships were illegal. Between the years of 1705 and 1773 legal disputes and controversies persisted, finally ending in a verdict by the Crown against the Mohegans. In 1755, Wheelock received property and housing in Lebanon that he would use as his house and school. While Lebanon was originally incorporated as a part of New London County in 1700, in 1724 it became a part of New Windham, before once again becoming a part of New London County in 1826. Lebanon was central to the American Revolution with half of its adult population fighting for the colonists and hundreds of meetings convened in the town for the revolutionary cause.

Connecticut is a state in southern New England that borders Massachusetts to the north and the Long Island Sound to the south. Its name is derived from the Algonquian "Quonehtacut," meaning "long river," referring to the Connecticut, which runs from the border with Canada into the Long Island Sound. The area was originally inhabited by Algonquian-speaking Pequots, Mohegans, and Quinnipiacs. European settlers took advantage of tribal divisions to establish dominance in the region. Dutch explorer Adrian Block sailed up the Connecticut River in 1614, establishing an active Dutch trading post at what is now Hartford. English claims to Connecticut began in 1630, but settlement truly began when Thomas Hooker, a Congregationalist minister now known as "The Father of Connecticut," left Boston to found Hartford in 1636. Hartford became the center of the Colony of Connecticut, which did not receive its charter until 1662 when Governor John Winthrop, Jr. secured it from Charles II. In 1665, the Colony of New Haven, established in 1638 by the Puritan minister John Davenport, joined the Colony of Connecticut under this charter. Early settler relations with local Indians were tense, and encouraged the New England colonies of Massachusetts Bay, Plymouth, Connecticut, and New Haven to unify as the "United Colonies" or "New England Confederation" and fight together, with Indian allies, in the Pequot War and again in King Philip's (Metacom's) War. These wars helped establish a specifically Connecticut and specifically American identity; the latter drove the colony to join the rebellion against Britain in 1776. Occom, born into a Mohegan household in Connecticut, was closely associated with the Colony and retained strong ties to the region throughout his life. He converted to Christianity in 1743 when the Great Awakening spread through Connecticut, and inspired Wheelock's Indian Charity School, which was founded in Lebanon, CT in 1754. He also became involved in the Mason Land Case, a long-standing dispute over the ownership of reserve Mohegan lands in Connecticut. Wheelock also had strong ties to Connecticut, moving his Indian Charity School only when the colony would not grant it a charter.

Joseph Johnson was a Mohegan who studied at Moor’s Indian Charity School and became one of the most important organizers of the Brothertown Movement (a composite tribe composed of Christian members of seven Southern New England Algonquian settlements). He was a prolific writer and his papers are relatively well-preserved. Johnson’s writing is especially noteworthy for his skillful use of Biblical allusion and his awareness of the contradiction that he, as an educated Native American, presented to white colonists. Johnson arrived at Moor’s in 1758, when he was seven years old, and studied there until 1766, when he became David Fowler’s usher at Kanawalohale. He continued teaching in Oneida territory until the end of 1768, when Samuel Kirkland sent him home in disgrace for drunkeness and bad behavior. After a stint teaching at Providence, Rhode Island, and working on a whaling ship, Johnson returned to Mohegan in 1771 and became a zealous Christian. He opened a school at Farmington, CT, in 1772, for which he seems to have received some minimal support from the New England Company. From his base at Farmington, he began organizing Southern New England Algonquians for the Brothertown project. The goal was to purchase land from the Oneidas, the most Christianized of the Six Nations, and form a Christian Indian town incorporating Algonquian and Anglo-American elements. Johnson spent the rest of his short life garnering necessary support and legal clearance for the Brothertown project. Johnson died sometime between June 10, 1776 and May 1777, at 25 or 26 years old, six or seven years before Brothertown was definitively established in 1783. He was married to Tabitha Occom, one of Samson Occom’s daughters. She lived at Mohegan with their children even after Brothertown’s founding, and none of their children settled at Brothertown permanently. Like most of Wheelock’s successful Native American students, Johnson found that he could not satisfy his teacher's contradictory standards for Native Americans. Although Johnson's 1768 dismissal created a hiatus in their relationship, Johnson reopened contact with Wheelock after his re-conversion to a degree that other former students, such as Samson Occom, David Fowler, and Hezekiah Calvin, never did.

Eleazar Wheelock was a New Light Congregationalist minister who founded Dartmouth College. He was born into a very typical Congregationalist family, and began studying at Yale in 1729, where he fell in with the emerging New Light clique. The evangelical network that he built in college propelled him to fame as an itinerant minister during the First Great Awakening and gave him many of the contacts that he later drew on to support his charity school for Native Americans. Wheelock’s time as an itinerant minister indirectly brought about his charity school. When the Colony of Connecticut retroactively punished itinerant preaching in 1743, Wheelock was among those who lost his salary. Thus, in 1743, he began operating a grammar school to support himself. He was joined that December by Samson Occom, a Mohegan Indian, who sought out an education in hopes of becoming a teacher among his people. Occom’s academic success inspired Wheelock to train Native Americans as missionaries. To that end, he opened Moor’s Indian Charity School in 1754 (where he continued to train Anglo-American students who paid their own way as well as students who functionally indentured themselves to Wheelock as missionaries in exchange for an education). Between 1754 and 1769, when he relocated to New Hampshire, Wheelock trained approximately 60 male and female Native American students from nearby Algonquian tribes and from the Haudenosaunee (Iroquois) of central New York. At the same time, he navigated the complicated politics of missionary societies by setting up his own board of the Society in Scotland for Propagating Christian Knowledge, although he continued to feud with the Boston Board of the SSPCK and the London Commissioners in Boston (more colloquially called the New England Company). By the late 1760s, Wheelock had become disillusioned with the idea of Native American education. He was increasingly convinced that educating Native Americans was futile (several of his students had failed to conform to his confusing and contradictory standards), and, in late 1768, he lost his connection to the Haudenosaunee. With his inclination and ability to sponsor Native American missionaries largely depleted, Wheelock sought instead to fulfill his ultimate ambition of obtaining a charter and opening a college, which he did in 1769. To fund this new enterprise, Wheelock drew on the £12,000 that Samson Occom had raised for Moor’s Indian Charity School during a two-and-a-half year tour of Great Britain (1765 to 1768). Much of this money went towards clearing land and erecting buildings in New Hampshire for the Charity School’s relocation — infrastructure that also happened to benefit Dartmouth. Many of Wheelock’s contemporaries were outraged by what they saw as misuse of the money, as it was clear that Dartmouth College was not intended for Indians and that Moor’s had become a side project. Although Wheelock tried to maintain at least some commitment to Native American education by recruiting students from Canadian communities, the move did a great deal of damage to his public image. The last decade of Wheelock’s life was not easy. In addition to the problems of trying to set up a college far away from any Anglo-American urban center, Wheelock experienced the loss of relationships with two of his most famous and successful students, Samson Occom and Samuel Kirkland (an Anglo-American protégé). He also went into debt for Dartmouth College, especially after the fund raised in Britain was exhausted.

After graduating from Yale in 1740, Jacob Johnson studied theology, became a New Light preacher, and undertook some missionary work among the Mohawks. He was a very radical New Light: he believed in visions and dream interpretation, called himself a seer and, later in life, wore a girdle of hair in imitation of John the Baptist. From 1749 until 1772, he served as the minister at Groton, CT, and remained active in Native American missionary efforts. In the fall of 1768, Jacob Johnson went on a brief domestic fundraising tour with Joseph Johnson (perhaps intended to echo Occom and Whitaker’s tour of Britain, 1765-1767). Jacob Johnson is best remembered for his conduct at the Fort Stanwix Treaty of 1768, an enormously important treaty at which the Haudenosaunee (Iroquois) sold a large amount of land, most of it belonging to other tribes, to the British, represented by Sir William Johnson. The treaty also resolved a contested boundary between Connecticut and Pennsylvania in Pennsylvania’s favor. Jacob Johnson was not Wheelock’s first choice of delegate. However, after several others declined the post, he was chosen to accompany David Avery, then on a mission at nearby Canajoharie. At the gathering, Jacob Johnson engaged in at least four points of serious contention. First, he strongly urged the Haudenosaunee not to sell their land, in direct contradiction of Sir William Johnson and the British Crown’s wishes. Second, he then urged them to sell their land — but only to Wheelock for the use of the Indian Charity School. Third, he tried to interrupt efforts to settle the PA/CT boundary, because he was involved with the interested CT party (called the Susquehanna Company). Fourth, he refused to drink to the king’s health, and gave a bizarre toast calling into question the justice of the monarchy. In the volatile climate leading up to the Revolution, none of his actions went over well. In the aftermath of the Treaty, Wheelock tried to distance himself from Jacob Johnson’s actions, but Wheelock’s relationship with Sir William Johnson still fell apart. (F.C. Johnson, Jacob Johnson’s great-grandson and biographer, has argued that it is unfair to hold Jacob Johnson wholly responsible for these events, as Wheelock and Sir William Johnson diverged on many important political and religious issues). After the Fort Stanwix Treaty, Jacob Johnson accompanied Kirkland on a mission to the Mohawks and Oneidas that lasted until April 1769. He was relatively proficient in the Mohawk (and, thus, Oneida) language, and made a valuable missionary. Like many other missionaries employed by Wheelock, Native-American and Anglo-American alike, Jacob Johnson disagreed with Wheelock about the financial compensation for his mission, and their relationship seems to have disintegrated at this point. In 1772, Johnson was dismissed from his post at Groton. He then resumed his involvement with Connecticut efforts to settle Pennsylvania territory, and became the first minister of Wilkes-Barre, PA, a Connecticut settlement in the contested region (now Wyoming County, PA). He remained there for the rest of his life, excepting a brief period during the Revolution when he sought refuge in CT (1778-1781).