Press translations [Japan]. Social Series 0104, 1945-12-21.
Date21 December, 1945
translation numbersocial-0430
call numberDS801 .S84
Persistent Identifier
SOCIAL SERIES: 104
ITEM 1 TOKUSHIMA occupation force make public meetings meet their approval - Provincial Newspaper, Tokushima Shimbun (TOKUSHIMA) - 16 Dec 45. Translator: J. Kinoshita.
Fall Translation:
A directive was issued by the Military Police Headquarters of the Occupation Force
in MATSUYAMA for EHIME—Hen. The directive
states that any meeting of the general public, either private or official, should
be reported to, and acknowledged by, the
Military Police Headquarters, except meetings for purely social purposes, or special
meetings previously reported.
The details to be reported are: aime of the meeting; date and place of the meeting;
matters to be discussed at the meeting;
names, residences, and professions of the promoters and speakers; and, the number
of people expected.
The report is to be submitted to the Police Department of the Prefectural Office
or the nearest police station five days
before the proposed date. However, the prefectural authorities desire that the report
be submitted as soon as possible.
ITEM 2 Changes In Japanese National Holiday and School Text Hooks In Connection with GHO Directive on Shintoism - Asahi Shimbun - 18 Dec 45. Translator: Y. Akabane.
Full Translation:
The abolition of state control over the Shinto religion was ordered by Allied Headquarters
on 15 November. The present
directive prohibiting State Shintoism aims at a fundamental change in the hitherto
existing idealogy of worshiping the Emperor
as a "living God" and considering the Imperial Household as the center of Shintoism.
In consequence, the various Shinto rites
which have long been carried out by the Imperial Household in the form of national
festivals are to be considered in the
furture as private ceremonies. Preparations are now under way in the Imperial Household
Ministry to revise the ordinances
relating to Imperial festivals, and other related Imperial activities in compliance
with the Allied Headquarter
directive.
The procedure for the revision is now in progress and in the hands of a committee
consisting of councilors of the Ministry,
with the Investigation Section and Ritual Department as central agencies. Since the
wholesale revision of the Voluminous
Imperial regulations will take some time, the Imperial ordinance pertaining to Imperial
festivals will be revised first of
all. Subsequently all Imperial festivals conforming to the new form will be observed
beginning on the anniversary
SOCIAL SERIES: 104 (Continued)
ITEM 2 (Continued)
of the Emperor TAISHO, without waiting the date designated by the directive. The
severance of Shintoism from the State means
that the observance of different Shinto festivals will be private instead of state
festivals; and for this reason, the
following provisions must first be revised:
Article (8) of the ordinance relating to Imperial festivals provides: "Grand festivals
shall be observed by the Emperor
himself, accompanied by members of the Imperial families and officials [illegible]".
Article (20) of the some ordinance provides: "Small festivals shall be observed by
the Chief retualist and the Emperor shall
worship in person, accompanied by members of the Imperial families and officials".
As is seen from the above provisions, festivals have been observed with the Emperor
as the central figure of State Shintoism.
Secondary figures were members of the Imperial family and civil and military functionaries
Therefore, in order to change
Shinto festivals from State into private ceremonies, the Imperial Household must discontinue
the practice of partisipating in
its present capacity.
In regards to the question of those to be considered members of the Imperial family,
there may be some doubts, depending on
the interpretation given to "Imperial Household". If it is interpreted in a broad
sence to include Imperial princes and
princesses, there is no objection to the Emperor's observances in person of festivals,
accompanied by members of the Imperial
Household. On the other hand, if considered in the narrow sense, and interpreted as
meaning only princes and princesses having
direct blood relationship with the Emperor, problems may arise regarding this practice.
If in the future, for instance, a
prince should believe in Christianity and should refuse to attend the Shinto festivals,
it could be considered an express
contradiction to freedom of religion to compel him to attend the festivals on the
strength of the ordinance relating to
Imperial festivals. No such compulsion seems to have been made. Moreover, doubts are
entertained as [illegible]the relationship between Shinto festivals and National festivals. For example, could
the Foundation of
Empire Day be celebrated as a national festival? Imperial festivals stipulated in
the ordinance are divided into two groups,
grand and small, and are fixed as follows:
Grand festivals (Article 9): the Foundation of the Empire Festival (11 February);
Festival of the Vernal Equinox (day of
vernal equinon); Spring Shrine Festival (day of vernal equinon); Anniversary of the
Emperor JIMMU (3 April); the Festival of
the Autumnal Equinon (day of autumnal equinon); The Autumnal Shrine Festival (day
of autumnal equinon); and the Harvest
Festival (17 October), making a total of 13 festivals including five not mentioned.
Minor festtivals (Article 21): New Year's Day Festival (1 January), Prayer Festival
(17 February), Anniversary of the Birthday
of the Emperor MEIJI (3 November), Sacred Music and Dance Festival at the Sanctuary
in the Imperial Palace (middle of
December), and the Emperor's Birthday, making a total of (9) festivals including four
others not mentioned.
Of the above festivals, 13, including the New Year's Banquet (5 January), end the
Empress Birthday Festival (6 March), are
popularly known as Stele Festivals and have been so designated by the Government.
It is the business of the Government to
designate which are State Festivals.
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SOCIAL SERIES: 104 (Continued)
ITEM 2 (Continued)
The Imperial Household has no concern with this. Since the Anniversary of the Emperor
JIMMU is "Foundation of the Empire Day"
and the Emperor's Birthday is the Birthday of the present Emperor, there may be no
objection in desigating these as State
festivals. However, the festival of the anniversay of the Emperor TAISHO and that
of the anniversary of the birthday of the
Emperor MEIJI may well be treated as purely domestic festivals of the Imperial Household,
since they are festivals for the
Imperial ancestors.
School life and text books will be greatly influenced by the abolition of State Shintoism.
The indoctrination in Shintoism is
really thorough going in primary schools. Each school has a small shrine for worshipping,
no matter how remote it may be.
School children and teachers have long been accustomed to worship gods, salute the
Imperial Palace in the morning, and receive
daily indoctrination in Shintoism. The elimination of these practices from jevenile
education will be by no means easy. The
Education Ministry is going to issue general instructions within one or two days in
accordance with the recent directive from
Allied Headquarters, relating to the necessary reform in school life and the elimination
of militaristic teachings from text
books. This will be followed by detailed instructions on the concrete measures to
be taken concerning this reform. In the
meantime, the removal of shrines from classrooms and the discontinuance of all Shinto
rites will be effected at once. The
disposition of school shrines and special Shinto festivals will also be made immediately.
Some of the items to be removed from textbooks are as follows:
- 1."JAPAN", lesson 19 in the last volume of the "YOIKODOMO" series (TN: The Good Child).
- 2."UJIGAMISAMA" (TN: Tutelary Dieties).
- 3."YASUKUNI Shrine", lesson three in the second volume for fourth year ethics students.
- 4."TAISHOSAI" (TN: A Court Festival), lesson 13 of the same book.
- 5."Grand Shrines", lesson ten, third volume.
- 6.Moral teachings for students of the sixth year are permeated with the expression - "Japan, the Country of Gods", This phrase is to be eliminated also.
In addition to this, textbooks now used by secondary schools will be inspected and
revised accordingly.
ITEM 3 Contrast between Rich and Poor. Barracks with 9 People and New Houses without a Resident. - Mainichi Shimbun - 18 Dec. 45. Translator: K. Minagi.
Extracts:
The winter, which war sufferers fear the most, is now here. All the Government measures
for spring and summer housing policies
are now of no pratical use. The President of the Reconstruction Bureau, Mr. KOBAYASHI,
said in the Diet that now that control
on lumber has been lifted, people must build barracks by themselves, [illegible]MITO, for instance, 80 or 90
per cent of the houses were built through private expenditure.
The emergency barracks planned by the Government do not exist, and yet there is no
rationing of building materials. Complaints
of war sufferers against the Government are growing with the increasing cold in war
damaged areas.
Here is a good contrast between the rich and poor: at KOJIMACHI, 6 Chome,
- 3 -
SOCIAL-SERIES: 104 (Continued)
ITEM 3 (Continued)
a poor barracks and a newly built cottage stand side by side. In the barracks, nine
people of a barber's family are living
together in a small three-met room where a terrible draught blows in through the sheet
zinc roof. The barber wanted to move
his six children to a military barracks opposite his house but owing to the leaky
roof, it was not fit for his children to
sleep there. Moreover the children wanted to be with their parents.
Just behind the barber's hut is a regular house built through private expenditure,
of course, at black market prices. Looking
inside, there is no sign of any person. The outside of the building is complete, but
the inside matting is not yet
finished.
People in the neighborhood say that these buildings would cost 100 yen per[illegible]tsubo including
carpenters' wages of 80 yen per day. Poor war sufferers would never be able to afford
such black market prices, inspite of the
encouragement by the Government to build houses. The Government should take immediate
steps to help these war sufferers.
ITEM 4 Criticism of Modern American Literature (Part I) - Tokyo Shimbun - 19 Dec 45. Translator: C. Gilbert.
Summary:
Bestsellers are not in themselves a sure sign of literary merit, but, the fact that
Louis BROMFIELD's newest book "Pleasant
Valley" is a best seller proves his undimished popularity since he published "The
Rains Cane" and "Bombay Nights". BROMFIELDS
is at present farming in MANSFIELD, OHIO and his newest book deals with his farm,
its neighbors and the farm work.
BROMFIELD loves FRANCE and calls it his second home. However, BROMFIELD loves not
only FRANCE as he is a confirmed
internationalist. He says that he loves all mankind, all races and peoples, creeds
and religions. He claims that half of his
friends are Indians and he spends every second winter in INDIA because of its strong
appeal for him. BROMFIELD hate
nationalism and provincialism. With Dr, JOHNSON, he believes that patriotism is the
last refuge of a scoundrel.
Politically BROMFIELD is a confirmed upholder of democracy. With JEFFRRSCN, he is
of the opinion that nations can show a
healthy progress only under democratic conditions.
Robert SHERWOOD, known in JAPAN as the author of the moving picture "The Petrified
Forest", is another staunch supporter of
democracy and a virulent hater of fascism.
The political interests of these authors seems to be the best guarantee that they
are the true upholders of the literature of
their country.
DISTRIBUTION "X"
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