Press translations [Japan]. Editorial Series 0351, 1946-02-03.
Date3 February, 1946
translation numbereditorial-1093
call numberDS801 .S82
Persistent Identifier
EDITORIAL SERIES: 351
ITEM 1 Social Democrats Refuse Joint Action - Tokyo Shimbun - 1 February 1946. Translator: T. Naruse.
Full Translation:
Against the Communist's proposal for the formation of a joint democratic front the
standing committee of the Social Democrats
has decided to organize another committee to study this problem, it is reported. This
decided comes as a disappointment to as
us.
According to Mr. MIZUTANI Social Democrat, the objective condition has [illegible], but, the subjective
condition still has not matured; therefore, this problem is to be continuously dicussed
by a new special committee, confirming
the previous decisions. As the Government was formally told that it should not be
evasive by using answers such as "it is now
discussing" or "it will take into consideration", so the attitude of the Social Democrat
toward a united front deserves to be
similarly blamed.
After the return of Mr. KOZAKA attitude concerning a joint front has been greatly
change. The Communists have already stated,
"the autocrac[illegible]of one party can not be permitted, . . . . and we are never lacking in a
conciliatory spirit." Furthermore, the Party has declared, "in the common front, the
minority must follow the majority." From
these last words it will be interpreted that the Communists who have a small member[illegible]hi have
recognized that they must obey the Social Democrats who have many more members, as
far as the united front is co[illegible]corned.
Despite this compromise, the Social Democrat's view that the subjective condition
still has not ripened, cannot be understood
by the people, who have recognized the need for a united democratic front. The subjective
condition cannot ripen without
endeavour. For example, friendship never comes into ex[illegible]ste[illegible]ce, if one
side always refuses the ether side's friendliness. As long [illegible]s the Social Democrats show the
attitude that whatever [illegible]thers may propose, it is no conc[illegible]rn of theirs,
the subjective condition will never ripe.
Of course, we must choose our friends. But if the fact that the Social Democrats
have recognized the establishment of the
objective condition, that is tantamount to accepting the propriety of friendship.
The subjective condition must be matured by a conciliatory spirit, we repeat. And
that this is nothing but a subjective
problem should never be forgotten.
EDITORIAL SERIES: 351 (Continued)
ITEM 2 An Excellent Remedy for Absent-Mindedness - Nippon Sangyo Keizai - I February 1946. Translator: K. Hirata.
Full Translation:
Some time ago there prevailed the popular term "malnutrition" among the people. It
sounded sad and gloomy toward the end of
the war, hut came to sound rather gay, jovial and sometimes even ridiculous to our
ears after the war. Today people can manage
to live in spite of the present nigh cost of commodities although they are complaining.
So it seems that people have managed
to escape from malnutrition for the present. But instead of malnutrition, there appeared
the word "atrophy" in periodicals
after the [illegible]ar. The latter was not so popular as the former, but is still prevailing among us
today. At the beginning it meant the general nation's bewilderment or absent-mindedness,
but today means "a lack of policy or
ability concerning administration." We often use it when we want to censure the authorities
concerned for idleness. People
have escaped from malnutrition for the present, but when will they escape from atrophy?
Whet is a good remedy for it?
II. In a true sense of the term, atrophy means "a dying condition from lack of vigor
and physical strength" but today we mean
by it, bewilderment or absentmindedness. It is disorder in our mental state. If so,
what is an excellent remedy for it? The
remedy is "democracy". But it was democracy that brought most of our nation into atrophy
soon after the end of the war. Once
we believed in JAPAN's unique national structure, but democracy teaches us to respect
popular will. Before the war, any
criticism on our army and navy was taboo, but today we can freely discuss them. During
the war, all daily necessities were
controlled by the Government, but today we can buy them freely on the market. That
is to say, what aspect of democracy has so
far been the cause of our Nation's bewilderment.
III. Democracy is independence and autonomy. It must be independence in attitude
and autonomy in action. Liberalism does not
mean license. It does not mean wild instinctiveness. It is contrary to democracy if
we ignore other people's welfare to buy or
hoard more rice than necessary in order to protect ourselves alone from the threat
of hung[illegible]r If we
want to enjoy independence or autonomy, we should not ignore the welfare of our fellow
citizens. Unselfishness and public
spirit are necessary virtues for us if we went to reconstruct JAPAN along the line
of democracy. It is by virtue of
independence and autonomy instead of coercion and official guidance and also by virtue
of the entire people' sauna sense that
enables them escape from atrophy and advance toward democracy.
ITEM 3 On a Popular Front - Asahi Shimbun - 1 February 1946: Translator: H. Ar[illegible]i.
Full Translation:
The formation of a Strong popular front will be never realized merely through the
good intentions of one party. It is the
first consideration for the Communist Party to carry out its projector programs quickly
according to its duty. To our regret
the Communist Party is still wedded to its old inherent principles and cannot get
rid of TOKUDA'S or SHIGA'S way of thinking.
The self-complacent and hard-headed manner of that party has not only diminished the
peoples interests in it, but also,
prejudiced the people against the party.
The first of the notable expressions to TOKUDA's or SHIGA'S mode of thinning is adherence
to his part's opini[illegible]on the abolition of the Emperor System. The second is the thoughtless quibble about
what is called a
lynch scandal or a tough gang case. The third is plainly
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EDITORIAL SERIES: 351 (Continued)
ITEM 3 (Continued)
demonstrated by its repellent attitude towards the Social Democratic? Party which
rejected its overtures for a united
struggle, because the Communist Party disclosed openly its plans to estrangle the
party from the general public and enlist the
people under its own banner.
I thi[illegible]that if the Communist Party should study the source, substance and evil of TOKUDA's
or
SHIGA's viewpoint as I have advised and should sweep away such ideas, the Communists
would promptly be loved and supported by
the people to realize the formation of a strong popular front. In my opinion it is
a matter of joy that Mr. NOZAKA has
modified his party's tenet on the abolition of the emperor System. Consequently the
Communists must have partly considered
their opinion as well as TOKUDA's or SHIGA's to be wrong. In this point, this modification
has important significance.
Following this modification, it is necessary for the Communists to publicize the
truth of the lynch scandal or the tough gang
case, and at the same time trace its origin. The ought to punish those responsible
and correct their mistaken ideas
thoroughly. On the contrary it is a grave mistake, to repeat the petty argument that
those matters were made up by the police.
They should rid themselves of their gloomy atmosphere and be loved by the general
public. Furthermore, another radical problem
is how they should deal with their old revolutionary idea of using force.
The key to the development of a strong popular front lies in the gener[illegible]and conscientous attitude
of the Communist Part towards the above problems. By FU[illegible]U[illegible]TO, Kazuo in
CHIBA Ken)
Communist Party and the Public
Since Mr. [illegible]OZAKA's home-coming, everyone pointing out the past conduct of the Communists says
that
they must be loved by the public. I am a new member of the Communist Party. I [illegible]ant everybody to
correct thoroughly his manner of speaking as if the reason that the Communist Party
is disliked, was [illegible]ue[illegible]t the party itself.
I was student soldier. Seeing now the demobilized ex-servicemen of my age live, people
will understand readily how severely
they have been affected by the defeat. Then I believing that good administration alone,
will give peace and prosperity to the
people, have joined the Communist Party. Since then my love for the party has become
more dear. I found that the real source
of the "dislike of the party" comes from the people who do not like the party.
I told my parent my mental state of my joining the Communists Party. He advised me
as follows; "The political situation in
JAPAN is too chaotic. I understand you, but, in my [illegible]oinion, you had better postpone your joining
the Communist Party, because I am afraid that you would be in danger when the stat
of things changes".
After a while I called on my classmate and received the same advice. I knew that
many promising youths were arrested for being
reds and their parents, families, and relatives were bitterly worried. Therefore I
have brought up my children carefully lest
they should become reds," said his mother to me.
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EDITORIAL SERIES: 351 (Continued)
ITEM 3 (Continued)
Hereupon I found the actual fact in the modern life of the people. The drastic words
and deeds of the former communists did
not terrify the people. In other words, under the Emperor System the authorities oppressed
or killed many people who were
falsely accused of being reds. This is the fetal gap between the Communists and the
people. In the phrase "dreadful
communists" is expressed all the peoples instincts against power.
In the farming districts none of the policemen, village leaders, or others who searched
with sharp eyes for reds, are still
maintaining their position. As a result of the unqualified release of Communists after
our defeat, everybody has understood
that communists are not criminals. It is, however, natural that simple farmers should
not love she Communist Party, because
they were, by the authorities, compelled to hold the impression that communists were
evil. We communists must reflect on
ourselves and make every effort to remove this wrong idea from the people. (By SHIRAKAWA,
Jiro, a student in TOKYO).
DISTRIBUTION "X"
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