Press translations [Japan]. Editorial Series 0344, 1946-02-02.
Date2 February, 1946
translation numbereditorial-1072
call numberDS801 .S82
Persistent Identifier
EDITORIAL SERIES: 344
ITEM 1 Moves for the Democratization of Buddhist Circles - Asahi Shimbun - 31 Jan 46. Translator: J. Wada.
Full Translation:
In the religious circles of our country, Buddhism occupies a very large place, not
in religious activity, but in the number of
supporters. The Buddhist Religion which has thirty million supporters with seventy
thousand temples and fifty chief priests,
has shown no move worthy of democracy in these days of reform. By the abolition of
the Religious Organization Law, under which
the authorities enforced control during the war, religion was freed from restraint.
However, Buddhists are as inactive as ever. What is the reason? They are, strictly
speaking, entirely motivated, and,
materially speaking, completely exploited, by the feudalistis fetters of each sect
and denomination. The feudalistic structure
of each seat which is centered around the head temple, does not allow its doctrine
end authority to come in contact with the
current trend. The so called brains of each order, protected by this feudalistic system,
will not allow fresh elements who are
discontented with the difficult situation of branch temples to make a protest. Under
these circumstances, the abolition of a
bad law is not sufficient for religious groups to become active. As a prerequisite,
each denomination should initiate a
movement for the elimination of such a feudalistic structure in order to institute
democracy in its religion.
The religious groups, which should be most pure and sincere are, in reality, most
corrupt and contradictory. The seriousness
o[illegible]the veiled enmity in each sect is beyond imagination for outsiders. It will take a
great
effort for a sect to be rid of the strife. Recently, the SKITENNO Temple at OSAKA
declared its separation from the TENDAT
Sect. Whatever the inner affair may be, we want to consider the declaration which
seems to indicate that independence is a
reaction to the feudalistic exploitation system, considering the posiion, especially
the financial position, occupied by the
SHITENNO Temple. Those who know the concealed contradictions of the religious factions
which have accumulated during hundreds
of years, take this event as a very natural result, expecting that many similar cases
will happen in other orders.
In order to examine the financial system of the Buddhist sects, we shall consider
the TENDAI Order as en example. The finances
of this sect are maintained by revenue from imposition of rank (TOKYU EAKIN), priest's
donation (JUSHOKU GIZAI), special
impositions, offerings, branch offices' donations and loans. The amount of revenue
from imposition of rank and special
imposition, which are akin to income taxes for common citizens, comprises more than
sixty per cent of the total sum. As for
contributers, ten per cent of their yearly income is collecte[illegible]Punishment for non-payment is the
prohibition of canonicals, the dismissal or suspension of priesthood, and so on. The
head-temple has this strong financial
authority.
EDITORIAL SERIES: 344 (Continued)
ITEM 1 (Continued)
As another example, the HONGANJI Sect of the SHINSHU obtain revenue from imposition,
privileged income, end offerings. The
case is similar to all other orders. Although the ENRYAKU Temple had a fief of five
thousand koku in the TOKUGAWA Era, the
temples of today have no such firm financial foundation. So long as the order is financially
week, material strife is apt to
occur between the central temple, which is actually the seminary, and the branch temples,
which are in direct contact with the
people. In order to maintain the central temple, there is no way except to extract
money from the branches. For that
objective, the central temple has no choice but to strengthen its feudalistic control
of the order. Thus the present Buddhist
situation has resulted. In this financial weakness, we find reason and necessity for
the democratization of the order from a
material view point.
As for doctrinal changes, we see some improvements. For example the SHUKEN Sect,
became independent of the TENDAI SHU, and the
SHINGON SHU is threatened with being divided into two new sects. Particularly in the
SHINSHU, there are claims for the
re-examination of the Trinitarian hereditary system for the High Priest and the Chief
Priest of the Central Temple, and the
Sect Founder. We cannot know, at present, how extensively a movement of this nature
will be carried on. However, unless the
orders exercise active movements to cast off their old feudalistic ways on both the
material and spiritual sides, Buddhism
will never be a popular religion.
ITEM 2 Control through Abstinence - Mainichi Shimbun - 31 Jan 46. Translator: H. Suzuki.
Full Translation:
I wish to answer Mrs. KAMSHIMA Yoshiko's argument in opposition to my opinion on
birth control. This opposition was [illegible]emely fundamental. On this point I feel that I have the duty to express Lore of my
intentions and I
rather welcome this opportunity. Aside from the number of men who lead a monastic
life and those who think only of their
ideals, the average man finds the logical restraint of desire to be most difficult.
Therefore I could never expect from them
control through abstinence. The result is the same as not interfering with birth control
at all.
What I am driving at are the problems of population and food. Solution of these by
control would be carried out in an
unnatural way, that is to say, in a way opposed to human nature. However from the
stand point of being unnatural and inhuman
the question is whether control by abstinent or artificial or other methods of contraception
are more important. In this case,
because a man is a logical being, it is better for him properly to control his instinct
with his reason. This is in accord
with natural human nature. As I said above, we cannot expect this.
Therefore I say that the fundamental solution to the problems of population and food
must be accomplished, not through birth
control, but through the democratization of international relations and world economy.
If the Allied nations realize JAPAN's sincerity to carry out thoroughly the terms
of the FOTSDAM Declaration, I am sure that
the anxiety concerning the imperialistic policy held formerly by other nations will
disappear. When JAPAN is given a voice in
international relations her people will be able to go in dignity to AUSTRALIA, EPAZIL,
or ARGENTINA, to lands of scarce
population, and to a new world of rich resources to render service to these nations
in their economic development.
Formerly problems such as birth control were managed from the viewpoint of economy,
nationalism, and medical science. This
takes the same direction of thought as that of Nazi GERMANY which advocated eugenic
sterilization merely from a nationalistic
point of view and the maintenance of racial purity on the motive of anti-semitism.
- 2 -
EDITORILAL SERIES: 344 (Continued)
ITEM 2 (Continued)
Nevertheless such complicated problems as birth control should be handled in theory
and metaphysics and religion as well as
through rational arguments of medicine, natural science and economy. In foreign countries
this problem is managed by these
methods with a more comprehensive understanding. Under different religious opinions,
there are different answers. Especially
is the Catholic Church intensely against the advocates of contraception. These debates
are important and necessary to
understand the problem. (Letter from TANAKA Kotaro professor of the Imperial University)
Most inhuman Black-Marketing. My daughter in a certain maternity hospital became
very sick with fever after her confinements.
However, the hospital requested this sick patient to leave at once. I inquired why
the doctor asked such an inhuman thing.
Then I found out that other patients were giving rice secretly to the doctor. We who
are not farmers naturally have no spare
rice. Is this not a most inhuman and most abominable case of black-marketeering? This
should be corrected as it presents a
great social problem. (Letter from EARINO, ODAWARA)
ITEM 3 Ration of the Concealed Goods - Tokyo Shimbun - 31 Jan 46. Translator: B. Ishibashi.
Full Translation:
We could hardly believe our eyes when reading in a newspaper, dated 23 January the
news of the rationing of hidden food. Of
course, that such concealed food was found is very delightful praticularly when all
the people are suffering from the acute
food shortage. However, these goods had been delivered up to the Government by the
people in an effort to gain victory in the
war. Hence, they should not he monopolized by the residents in TTABASHI-Ku. Public
opinion should have been respected in
disposing of them, and we think, they should have been fairly rationed at least to
all the residents in TOKYO.
That the so-called Living Protection Association dared to ration them arbitrarily
is unpardonable. Still more, our impression
on receiving the news was that the paper itself merely played to the gallery in managing
the matter. It is said that the
Communist Party has a connection with this case. We suspect a Party which lacked judgment
in this unfair distribution. At any
rate, it is certain that all the citizens excluding the residents in ITABASHI-Ku are
dissatisfied with this affair. We can not
but urge all those men concerned to reconsider the matter seriously. (Food Inspection
Committees in NAKANO end YODOBASHI)
The concealed goods found in a warehouse of the arsenal in ITABASHI-Ku, were rationed
to the residents by their own hands.
This gives rise to the serious question of how to utilize such concealed goods. This
case proved that a food control system in
the people's hands is a necessary step to tide over the food situation, it is true,
but if the goods discovered are to be
rationned only to those who live nearly, as in the case of ITABASHI, a fair distribution
can not be expected. In fact, there
are not a few among the citizens who let the matter drop having no supply of sweet
potatoes, which the authorities promised to
deliver at a rate of 1.5 kan per person, but failed to act because of the lack of
the actual goods. Those who live in a part
of KOJIMACHI-Ku and in MUSASHINO-Cho are examples of this. I think, the Metropolitan
Government authorities should ration to
such citizens any concealed food found in the future, I want a reply in this respect
from the authorities concerned. (A
resident in KICHIJOJI)
To dispose arbitrarily of concealed goods by the hands of those who found them, as
was the case in ITABASHI, is bound to
disturb public order at least under the present situation. While one may be able to
blame the Government for its ineffective
measures for the solution of the food problem[illegible]
- 3 -
EDITORIAL SERIES: 344 (Continued)
ITEM 3 (Continued)
the struggle should be conducted in a lawful manner. There is nothing to choose between
a disturbance and such on arbitrary
way of rationing by the masses. It can never be democratic. I wish to see the people
share their goods mutually at this time
of shortage of all commodities. If it is allowed for residents to ration concealed
goods by themselves, the people will make a
scramble in the future to discover them. As a result, social order is bound to be
threatened, (SAKAI Sato)
DISTRIBUTION "X"
- 4 -
Loading...