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Eleazar Wheelock, letter to the The New York/New Jersey Board of the Society in Scotland for Propagating Christian Knowledge, and William Peartree Smith, 1765 January 14

ms-number: 765114.1

abstract: Wheelock writes to the The New York/New Jersey Board of the Society in Scotland for Propagating Christian Knowledge about the missionaries and school masters he has educated at his Indian Charity school, and asks them to allow John Brainerd to solicit funds in Europe to support it. Also included is a note to William Peartree Smith asking him to respond with the Board's decision as soon as possible.

handwriting: Handwriting is, exclusive of the trailer on one recto, not Wheelock’s; it is largely clear and legible.

paper: Large single sheet is in fair-to-poor condition, with moderate-to-heavy creasing, staining and wear that results in a slight loss of text.

ink: Ink is a faded black-brown.

noteworthy: The document is a contemporary copy, likely Wheelock's for his records. An editor, likely 19th-century, has inserted brackets in black ink around the third paragraph on one recto, and written in brackets in the left margin “o-mitted in L. y Brd.” He has bracketed the fifth paragraph on one recto, and written “omitted” in the left margin; bracketed the first paragraph on one verso and written “(omitted)" in the upper right corner; and bracketed the third paragraph in the letter at the bottom of page 2 and written “(omitted)” above it. These additions have not been transcribed.

signature: The signature is not Wheelock's.

events: Fundraising Tour of Great Britain


Modernized Version -- deletions removed; additions added in; modern spelling and capitalization added; unfamiliar abbreviations expanded.


To the Honourable Board of Correspondents in the Province of New
York and New Jersey
, commissioned by the Honorable Society in
Scotland for propagating Christian Knowledge


The Memorial of Eleazar Wheelock of Lebanon
in the Colony of Connnecticut, Humbly showeth —
That by the blessing of God upon Endeavours used, the Indian
Charity School
which he has, for several years last past [gap: faded][guess: had in]
his immediate Care, is now increased to the Number 26. And the
prospect both of the increase of their Number, and the usefulness of
the undertaking, as well as the expense of it, is yet growing. That
several of this Number are young Gentlemen whom he apprehends to
be well accomplished for a mission among the Indians. And ten others
of them are Indian Youth, whom he esteems well qualified for school
masters, excepting that some of them yet want age, which Difficulty he
supposes may be well accommodated by their being under the inspec
tion, Direction, and Conduct of the missionaries, and such of the school
masters as are of ripe age and judgement, now ready to be [gap: worn_edge][guess: authorized]
and sent with them.
And Nothing is wanting, but Means of Support for them, in order
to their being sent forth, in their several Capacities, as soon as the
season will allow of it. And your own Thoughts will readily
suggest the great Importance of improving the present Openings in
Providence for that purpose, before our Way be embarrassed by a
Throng of unrighteous Dealers, and such who with no higher View
than to serve their unbridled Avarice, will likely be crowding
into the Indian Country
These are therefore to pray your honourable Board to take it
into consideration, and grant the Concurrence of your Endeavours
with ours in these parts, for the furtherance and speedy accomplish
ment of the design in View. And particularly, that you would grant
Liberty to the Rev. John Brainerd, your missionary, to go to Europe, in
Company with an Indian, from these parts, to solicit the Charities
of such as are of Ability for the support of this School, and such
missionaries and schoolmasters as Divine providence shall
enable us to send. And that you would commission, authorize,
and suitably recommend him, said Brainerd, for that purpose;
and also recommend the design itself to the Charity of God's people
abroad, etc.
I had determined to obtain a Meeting of the Board of Corres
pondents in Connecticut
, and desire them to address you upon this
Head, in the first place; and have no Doubt of their ready Compliance
with the proposal, if it could have been made to them; but after
waiting some Time for an Opportunity to have them together for
that purpose, I find it can't be at present by reason of their
living so remote, and the unusual Body of Snow which has so
filled the Roads, that such a Meeting has hitherto been imprac­
ticable, and I fear will be so, 'til it will be too late seasonably
to accomplish what will be necessary in the Affair before the most
 proper
Memorial to the Board
of Correspondents in New
York and Jersey
. January. 14. 1765
with letter to Peartree Smith Esq.
proper season to embark for Europe.
And moreover I have considered that these young Gentlemen
and Indian youth designed for missionaries and schoolmasters, are yet
all of them, Members of this School, and not under the Direction or
Controul of any Commisioners. whereupon I was of opinion, that
it might be a saving of Time, and as well answer every good purpose
to take this Method which I have fixed upon, and first address
you, and give you the Lead in the Affair, which I hope you will
esteem sufficient Apology for the Manner of my proceeding
therein, and grant such an answer to my prayer, as you shall
think will be most for the Glory of God, and advancement of the
interests of our common Lord, and make as speedy Return of
the same as may be by the post, in order to be laid before the
Board of correspondents
here as soon as they can be convened
after the Receipt of your Doings
All which is with much respect, Honoured Gentlemen,
humbly submitted to your consideration and Determination
by
Your most obedient and
 most humble Servant
Eleazar Wheelock
Dated at Lebanon
in Connecticut
January 14th 1765. Copy
Sir
I am informed that the calling your Board of
Commissioners together is committed to you, which occasions you
the present Trouble. You will see by the prayer enclosed what
is designed, and the Difficulty of proceeding in any other Manner
at present.
If your Board shall see fit to return answer in favour
of my request, I pray you would not fail to make as speedy
Return to me as may be, for I would not fail to have every
Thing done that is necessary and suitable to put Mr. Brainerd
under all Advantages possible to serve the design in the
proposed Tour.
It will be best to direct your Letter by the post.
to the Care of Capt. Daniel Bull of Hartford, or else to
the Care of Mr. Ichabod Robinson of Lebanon
please sir to accept sincere respects from
your unknown Friend and
 very humble Servant
Eleazar Wheelock
William Peartree
Smith
Esq Copy
The New York/New Jersey Board of the Society in Scotland for Propagating Christian Knowledge
The New York/New Jersey Board of the Society in Scotland for Propagating Christian Knowledge was the Presbyterian SSPCK board in the colonies and oversaw the Society's missionary efforts in New York, New Jersey, and Pennsylvania. It was established in 1741 at the request of Jonathan Dickinson, Aaron Burr (Sr.), and Ebenezer Pemberton, who employed several missionaries including Azariah Horton and both David and John Brainerd. Since these same men founded the College of New Jersey (Dickinson was the first president, Burr the second), the New York Board became somewhat conflated with the trustees of the College of New Jersey. The two bodies were not formally combined in the eyes of the SSPCK until February 1769, but as early as 1765, Wheelock wrote addressing the "Board of Correspondents in the Province of New York and New Jersey." The New York Board was almost exclusively Presbyterian, and many of Wheelock's Presbyterian acquaintances, including David Bostwick, Aaron Burr, John Brainerd, etc., were involved in it. The Board as a whole does not seem to have been particularly helpful or hostile towards Wheelock and his plans. They certainly supported missionary efforts for Native Americans, but refused to release John Brainerd from missionary obligations to accompany Occom to England.
Moor’s Indian Charity School
Moor’s Indian Charity School was a grammar school for Native Americans that Eleazar Wheelock opened in North Lebanon, Connecticut in 1754. The school was named for Colonel Joshua Moor, also spelled More, who donated the land and school building. Moor’s was essentially an expansion of the grammar school that Wheelock opened in 1743 to support himself during the fallout from the First Great Awakening, when Wheelock, who'd participated in itinerant ministry during the Awakening, had his salary confiscated by the colony of Connecticut. In December of that year, Samson Occom asked Wheelock to teach him as well. Wheelock's work with Occom was so successful that Wheelock decided to replicate the experiment with other Native American boys. He accepted his first Indian students in 1754, and in 1761 began taking female students as well. Wheelock believed that in time, his school would become just one part of a larger missionary enterprise. He planned to send his Anglo American and Native American students to various tribes as missionaries and schoolmasters, with explicit instructions to pick out the best students and send them back to Moor’s to continue the cycle. His ultimate goal was to turn his school into a model Christian Indian town that would include farms, a college, and vocational training. However, Wheelock’s grand design did not survive the decade. Wheelock lost the vast majority of his Native American students; he fought with many of the best, including Samson Occom, Joseph Johnson, David Fowler, and Hezekiah Calvin, and other former and current students accused him of subjecting Native Americans to disproportionate amounts of manual labor. In 1769, perhaps due to concerns about corporal punishment, the Oneida withdrew all their children from Moor’s. When Wheelock relocated to Hanover in 1769, only two Native American students came with him, and it became clear that Wheelock’s focus was on Dartmouth and that Dartmouth was for white students. After Wheelock’s death in 1779, Moor’s Indian Charity School receded further into the background as John Wheelock, his father’s reluctant successor, stopped taking Indian students. Some Native American students were enrolled in Moor’s until 1850, when the school unofficially closed.
Society in Scotland for Propagating Christian Knowledge
The Society in Scotland for Propagating Christian Knowledge (SSPCK) is a Presbyterian missionary society formed in 1709 and still active today. The SSPCK was founded to anglicize the Scottish Highlands, which at the time were predominantly Gaelic and had little in common with lowland Scotland. British Protestants identified many of the same “problems” in Gaelic and Native American society, and in 1730, the SSPCK expanded into the colonies via a board of correspondents in Boston. Although most of Wheelock’s contact with the SSPCK took place through its Boston, New Jersey/New York, and Connecticut boards, he did work directly with the SSPCK parent organization during Occom’s fundraising tour of Great Britain (1765-1768). Since Occom was technically sent to England by the Connecticut Board of the SSPCK, it was only natural that his tour include a visit to the parent organization in Edinburgh. The SSPCK, headed by the Marquis of Lothian, issued a bulletin to its member churches which allowed Whitaker and Occom to collect a substantial sum of money with little time or travel. While most of the money that Occom raised went into a trust under the Earl of Dartmouth (the English Trust), the money he raised in Scotland (approximately £2,500) went into an SSPCK-controlled fund that ultimately proved difficult to access. While the English Trust essentially gave Wheelock a blank check for the money it controlled (much of which went toward clearing land and erecting buildings for Dartmouth College), the SSPCK was much more stringent about requiring that the money Occom had raised be applied only to Native American education. As was often the case in the 18th-century British-Atlantic world, religious politics were a powerful motivator. Wheelock and the SSPCK both practiced Reformed Protestant Christianity, but New Hampshire was an Episcopalian colony. To make Wheelock’s Reformed Protestantism more palatable to Episcopalian New Hampshire, the New Hampshire governor attempted to make the Anglican Bishop of London a member of the English Trust and possibly the Dartmouth Trustees (the Bishop of London seems to have never replied to the invitation). Dartmouth’s geographic association with the Episcopalian Church, in addition to concerns about the use of the fund, gave the SSPCK an incentive to withhold money from Wheelock. It only issued Wheelock £190 throughout his life, although it did provide financial support to Samuel Kirkland out of the fund. It is worth noting that Wheelock seems to have been well aware that he would have trouble getting money from the SSPCK: he went through the entirety of the English Trust’s fund before soliciting the SSPCK. Subsequent Dartmouth presidents struggled to access the money, with limited success, until 1893. In 1922, the SSPCK concluded that since Moor’s Indian Charity School had become defunct, it was within its rights to devote the remainder of the fund—then valued at £10,000—to other missionary operations.
Connecticut Board of Correspondents of the Society in Scotland for Propagating Christian Knowledge
The Connecticut Board of Correspondents of the SSPCK was founded in 1764 at Wheelock's request. He wanted a public board's support so that his school would seem more credible since it was a private organization with no charter. The Boston Board of the SSPCK would not do since they generally opposed Wheelock, so his solution was to petition the SSPCK for his own board. The SSPCK acquiesed, and the board met for the first time on July 4, 1764. While the board was nominally separate from Wheelock's school, in practice, he exercised considerable control over it. The members of the board were Wheelock's handpicked friends and supporters: Jonathan Huntington, Elisha Sheldon, Samuel Huntington, Solomon Williams, Joseph Fish, William Gaylord, Samuel Moseley, Benjamin Pomeroy, Richard Salter, Nathaniel Whitaker, David Jewett, and Wheelock himself. Wheelock used this board to send Occom and Whitaker to England, hold exams for Moor's Indian Charity School, and generally support his designs. When Wheelock moved to New Hampshire, he tried to establish a New Hampshire Board as well, but by that point the SSPCK was much more cautious when it came to Wheelock's plans and refused. The Connecticut Board dissolved in 1771 as Wheelock was its raison d'etre.
Connecticut

Connecticut is a state in southern New England that borders Massachusetts to the north and the Long Island Sound to the south. Its name is derived from the Algonquian "Quonehtacut," meaning "long river," referring to the Connecticut, which runs from the border with Canada into the Long Island Sound. The area was originally inhabited by Algonquian-speaking Pequots, Mohegans, and Quinnipiacs. European settlers took advantage of tribal divisions to establish dominance in the region. Dutch explorer Adrian Block sailed up the Connecticut River in 1614, establishing an active Dutch trading post at what is now Hartford. English claims to Connecticut began in 1630, but settlement truly began when Thomas Hooker, a Congregationalist minister now known as "The Father of Connecticut," left Boston to found Hartford in 1636. Hartford became the center of the Colony of Connecticut, which did not receive its charter until 1662 when Governor John Winthrop, Jr. secured it from Charles II. In 1665, the Colony of New Haven, established in 1638 by the Puritan minister John Davenport, joined the Colony of Connecticut under this charter. Early settler relations with local Indians were tense, and encouraged the New England colonies of Massachusetts Bay, Plymouth, Connecticut, and New Haven to unify as the "United Colonies" or "New England Confederation" and fight together, with Indian allies, in the Pequot War and again in King Philip's (Metacom's) War. These wars helped establish a specifically Connecticut and specifically American identity; the latter drove the colony to join the rebellion against Britain in 1776. Occom, born into a Mohegan household in Connecticut, was closely associated with the Colony and retained strong ties to the region throughout his life. He converted to Christianity in 1743 when the Great Awakening spread through Connecticut, and inspired Wheelock's Indian Charity School, which was founded in Lebanon, CT in 1754. He also became involved in the Mason Land Case, a long-standing dispute over the ownership of reserve Mohegan lands in Connecticut. Wheelock also had strong ties to Connecticut, moving his Indian Charity School only when the colony would not grant it a charter.

Lebanon

Lebanon is a town located in the state of Connecticut southwest of the town of Hartford. The land that became Lebanon was inhabited at least 10,000 years ago based on the archeological record. By the 1600s, the land was permanently inhabited by the Mohegan Indians, who used the area primarily for hunting. Lebanon was officially formed in 1700 when English settlers consolidated a number of land tracts, including several land grants by the Connecticut General Assembly and lands purchased from the Mohegans. However, these purchases were controversial. In 1659, the Mohegans entrusted their reserve land to Major John Mason, and in the following year, Mason transferred this land to the Connecticut colonial government with the understanding that there would be enough land left for the Mohegans to farm. The Mohegans claimed that they never authorized a transfer to the colonial government and only Mason’s heirs were entrusted with their land. In 1662, Connecticut, which included the Mohegan land that had been entrusted to the Masons, was incorporated by a royal charter. Based on this charter, the colony argued that the land was now the property of the government. In 1687, the colony began granting the Mohegan land to townships, and in 1704 the Masons petitioned the Crown on behalf of the Mohegans, claiming that such transfers of land to townships were illegal. Between the years of 1705 and 1773 legal disputes and controversies persisted, finally ending in a verdict by the Crown against the Mohegans. In 1755, Wheelock received property and housing in Lebanon that he would use as his house and school. While Lebanon was originally incorporated as a part of New London County in 1700, in 1724 it became a part of New Windham, before once again becoming a part of New London County in 1826. Lebanon was central to the American Revolution with half of its adult population fighting for the colonists and hundreds of meetings convened in the town for the revolutionary cause.

Hartford

Hartford is the capital city of Connecticut, located in the central part of the state. The land that would become Hartford was first inhabited by the Saukiog Indians (Saukiog was also the name of a village on the Connecticut River) along with the Podunks to the east and the Tunxis to the west. The Dutch explorer Adriaen Block was the first European to visit Saukiog, and by the early 1620s, the Dutch had established a fort in the area. They brought with them a smallpox epidemic that killed many Native Americans. By the mid-17th century the Dutch, outnumbered by the English, had retreated south. In order to protect themselves against the powerful Mohawk and Pequot Indians, tribes around Saukiog allied with the English. By 1635, the Puritan preacher Thomas Hooker and one hundred of his followers moved into the area, first calling their new home Newtown but later changing it to Hartford after Hertford, England. In a 1638 sermon, Hooker claimed that the new Connecticut government should authorize itself according to the consent of the people, words that inspired Connecticut’s Fundamental Orders, considered America’s first written constitution. Missionaries began to preach to the Tunxis near Hartford in 1670. By 1734, Indians at Hartford requested and received English ministers for reading and religious instruction, and used the missionary interest in their community to their advantage in several ways. Minister Samuel Woodbridge reported that Indians at Hartford would attend his church and learn to read if they had the proper clothing, and the New England Company sent blankets and primers as encouragement. Hartford served as the meeting place for Congregational ministers associated with Wheelock and his School to examine the acceptability of Native missionaries, such as Mohegan minister Samuel Ashpo. In 1775, Joseph Johnson went to the Hartford Assembly to deliver letters declaring the allegiance to the colonists of the Indians who had moved to upstate New York.

Wheelock, Eleazar

Eleazar Wheelock was a New Light Congregationalist minister who founded Dartmouth College. He was born into a very typical Congregationalist family, and began studying at Yale in 1729, where he fell in with the emerging New Light clique. The evangelical network that he built in college propelled him to fame as an itinerant minister during the First Great Awakening and gave him many of the contacts that he later drew on to support his charity school for Native Americans. Wheelock’s time as an itinerant minister indirectly brought about his charity school. When the Colony of Connecticut retroactively punished itinerant preaching in 1743, Wheelock was among those who lost his salary. Thus, in 1743, he began operating a grammar school to support himself. He was joined that December by Samson Occom, a Mohegan Indian, who sought out an education in hopes of becoming a teacher among his people. Occom’s academic success inspired Wheelock to train Native Americans as missionaries. To that end, he opened Moor’s Indian Charity School in 1754 (where he continued to train Anglo-American students who paid their own way as well as students who functionally indentured themselves to Wheelock as missionaries in exchange for an education). Between 1754 and 1769, when he relocated to New Hampshire, Wheelock trained approximately 60 male and female Native American students from nearby Algonquian tribes and from the Haudenosaunee (Iroquois) of central New York. At the same time, he navigated the complicated politics of missionary societies by setting up his own board of the Society in Scotland for Propagating Christian Knowledge, although he continued to feud with the Boston Board of the SSPCK and the London Commissioners in Boston (more colloquially called the New England Company). By the late 1760s, Wheelock had become disillusioned with the idea of Native American education. He was increasingly convinced that educating Native Americans was futile (several of his students had failed to conform to his confusing and contradictory standards), and, in late 1768, he lost his connection to the Haudenosaunee. With his inclination and ability to sponsor Native American missionaries largely depleted, Wheelock sought instead to fulfill his ultimate ambition of obtaining a charter and opening a college, which he did in 1769. To fund this new enterprise, Wheelock drew on the £12,000 that Samson Occom had raised for Moor’s Indian Charity School during a two-and-a-half year tour of Great Britain (1765 to 1768). Much of this money went towards clearing land and erecting buildings in New Hampshire for the Charity School’s relocation — infrastructure that also happened to benefit Dartmouth. Many of Wheelock’s contemporaries were outraged by what they saw as misuse of the money, as it was clear that Dartmouth College was not intended for Indians and that Moor’s had become a side project. Although Wheelock tried to maintain at least some commitment to Native American education by recruiting students from Canadian communities, the move did a great deal of damage to his public image. The last decade of Wheelock’s life was not easy. In addition to the problems of trying to set up a college far away from any Anglo-American urban center, Wheelock experienced the loss of relationships with two of his most famous and successful students, Samson Occom and Samuel Kirkland (an Anglo-American protégé). He also went into debt for Dartmouth College, especially after the fund raised in Britain was exhausted.

Smith, William Peartree

William Peartree Smith was a wealthy New York Presbyterian who became one of the founders of the College of New Jersey (Princeton). He was related to William Smith (Senior), who was his father's first cousin, another College of New Jersey Trustee and Eleazar Wheelock’s occasional legal consultant. Smith studied law at Yale and graduated in 1742, but he never practiced as a lawyer: between a large inheritance from his father and marriage to an even wealthier woman, Smith was able to spend his life managing his estate and promoting causes he found worthy. Among these was the College of New Jersey. He was named as a trustee in the 1748 charter, and remained one until he retired at age 70. He was also the secretary of the Presbyterian New York/New Jersey Board of the Society in Scotland for Propagating Christian Knowledge, which formally fused with the Trustees of the College of New Jersey in 1769 (although the two were functionally unified much earlier). Like other Presbyterian organizations, the College of New Jersey and the New Jersey SSPCK tended to express a polite tolerance for Wheelock, but did not seriously help or hinder him. Smith moved to Elizabethtown (the location of the College of New Jersey) in 1757, and became politically active as a mayor and, later, a judge. He sided with the patriots during the Revolution.

Bull, Daniel

Daniel Bull was a longtime resident of Hartford, CT, with whom Eleazar Wheelock, Samson Occom, and David Fowler all lodged between at least 1761 and 1765. He was a deacon of the South Church as well as a captain in Connecticut's 1st Regiment. In three letters between 1764 and 1765, Wheelock instructs recipients to direct their replies to the care of Bull in Hartford. Bull appears twice on lists of donations to Yale College for funding construction projects between 1756 and 1761. He may have also been a member of "The Company of Military Adventurers," a group of Englishmen who assembled in Hartford beginning 1763 to obtain grants of land from the Crown following their service in the French and Indian War. He died in Hartford in November 1776.

Robinson, Ichabod
Brainerd, John

John Brainerd was an ardent missionary with an important role in Wheelock's design. He was the younger brother of the famous missionary David Brainerd, who died as a young man after being expelled from Yale and serving as a missionary to New Jersey tribes. John completed his Yale degree and was immediately commissioned to replace David. Even in his own time, he was seen as a man as pious as, but less talented than, his brother, though Brainerd missioned to Indians during a more volatile period, and saw his congregation forcibly removed from their lands in 1755 and relocated at Brothertown in 1758 (this Brothertown should not be confused with the one founded in New York after the Revolution by many Moor's alumni). Brainerd was extremely devoted to the Indian cause. He often had the opportunity to serve wealthy English congregations, but preferred to remain an Indian missionary. He invested signficant sums of his own money into his missions, for which he was never reimbursed. Brainerd was a very prominent Presbyterian figure, active in the Presbytery and Synod of New York, holding several elected positions, and in the Presbtery and Synod of New York and Philadelphia once the two reunified in 1758. He was a Trustee of the College of New Jersey from 1754 until his death, and a member of the New York Board of the Society in Scotland for Propagating Christian Knowledge. Occom had planned to work with Brainerd in 1750, but political upheaval prevented it. Brainerd was one of several men nominated to accompany Occom to England, but the New York Board refused to let him go. While Brainerd and Wheelock were not close personal friends, the two had a similar interests and a long-lasting correspondence. John Brainerd sent Wheelock his first Indian boys, and also recruited female students in the 1760s. Throughout their lives, Brainerd and Wheelock updated one another on Indian missions, and Brainerd seems to have been one of Wheelock's "point people" in the Presbyterian Church.

Fundraising Tour of Great Britain
After many months of planning and shifting personnel, Occom, accompanied by the minister Nathaniel Whitaker, sets sail in December 1765 for a two-and-a-half year tour of England and Scotland in order to solicit contributions to Wheelock’s Indian Charity School and missionary efforts. Introduced to aristocrats and prominent clergy by the minister George Whitefield, Occom preaches many sermons, travels widely, and collects a large sum of money.
HomeEleazar Wheelock, letter to the The New York/New Jersey Board of the Society in Scotland for Propagating Christian Knowledge, and William Peartree Smith, 1765 January 14
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