abstract: A list of religious and instructional texts brought by David Fowler on his mission.
handwriting: Informal handwriting is occasionally difficult to decipher. It is uncertain whose hand it is.
paper: Small single sheet is in good condition, with light creasing, staining and wear.
noteworthy: An editor, likely 19th-century, has added the note “Book Fowler” to one verso. This note has not been included in the transcription.
Carried into the Mohawk Count.y
from the Libery to deſtribute among
the Boys that are keeping School there,
& for himſelf—
| 20 New Spelling Book, Auther —
Gileles [illegible: [guess: K]]er —
|10 Smaller Intitleed the Britiſh Inſtruc⇑r|
|2 ⇑first Set ſmall Cataciſms. by John Watts —|
|2 Second Set — [illegible][guess: I].[illegible] — by John Watts —|
| 1 Book, [illegible][guess: I].
Divine Breathing. by
John Beart. A.
| 1 Book Cong of twenty five Diſcourſes
ſutable to the Lords Supper —
by John Owen —
|1 School Maſters Aſsiſtant —|
David Fowler was Jacob Fowler's older brother, Samson Occom's brother-in-law, and an important leader of the Brothertown Tribe. He came to Moor's in 1759, at age 24, and studied there until 1765. While at school, he accompanied Occom on a mission to the Six Nations in 1761. He was licensed as a school master in the 1765 mass graduation, and immediately went to the Six Nations to keep school, first at Oneida and then at Kanawalohale. Fowler saw himself as very close to Wheelock, but their relationship fragmented over the course of Fowler's mission, primarily because Wheelock wrote back to Kirkland, with whom Fowler clashed, but not to Fowler, and because Wheelock refused to reimburse Fowler for some expenses on his mission (767667.4 provides the details most clearly). Fowler went on to teach school at Montauk, and played a major role in negotiations with the Oneidas for the lands that became Brothertown. He was among the first wave of immigrants to that town, and held several important posts there until his death in 1807.