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Hezekiah Calvin, letter to Eleazar Wheelock, 1768 May 5

ms-number: 768305

abstract: A troubled Calvin writes to ask permission to leave school and go home.

handwriting: Handwriting is formal and clear.

paper: Large tear on second page (2 recto and verso) results in some loss of text.

ink: Black-brown.

layout: Page one of the letter is on one recto, but page two is on two recto, not one verso.



Honored Doctor,
I take this opportunity to write
a few lines unto you, and thereby to inform you of my dis­
contentment, I want to go Home if I can obtain thy approbation
I have no ease of Mind, I am daily thinking that I do not
care how soon I go out of the world. prepared, or not, & it
seems as if I did not Care how bad I be, if it would but make
my Time shorter, My mind is full of such bad thoughts, so that
I cant relate all my bad thoughts, & when my thoughts are off this
my Mind is Home continually laying out work for me to Do
sometimes Clearing, & sometimes Blacksmithing & so on
But I believe I should soon be tired of Home & Yet my
[left]Mind is all the while Cleaving to go home, & sometimes it excite a
motion in my Breast to go without leting the Doctor know
of my Intentions, when I am alone I am almost crazy
I will catch my hair & pull & Cry, for to go Home,
Mr Anderson is left off working for Mr Huntington
so that I shant be able to go thro my Trade &cc

Blank page. And there is one thing more I would be glad to inform
the Doctor but I am affraid or at least I am basfush
therefore I must let it be. but hopeing the Docter will
give me Leave to go home I subscribe myself


 Sir, Your unworthy Servant

 Hezekiah Calvin

Lebanon}
May 5th 1768.}

 For the Reverend Docter E Wheelock

H: Calvin's May 5.th 1768

For—
The Reverend
Eleazer Wheelock [gap: tear][guess: D. D.]
 in
 Leban[gap: tear][guess: on]
Calvin, Hezekiah

Hezekiah Calvin was one of Eleazar Wheelock's first Native American students. Like Wheelock’s other early Delaware students, he was sent by the minister John Brainerd. Calvin was certified as a schoolteacher on March 12, 1765, and was sent to the Mohawks at Fort Hunter in June 1765. The Mohawks threw him out at the end of September 1766, and he returned to Moor's. Samuel Johnson, an Anglo-American Yale student who replaced Calvin at Fort Hunter, reported that the residents unanimously accused Calvin of being abusive and rude. Calvin, in turn, maintained that the Fort Hunter Mohawks had mistreated him. Calvin’s second stint at Moor’s did not go well. He wrote several confessions for drunkenness and bad behavior, and frequently spoke ill of Wheelock. He left the school in the spring of 1768, and took up residence with the Secutor family (Narragansett) at Charlestown, Rhode Island. Calvin left the Narragansetts sometime late in 1768, presumably after the dissolution of his relationship with Mary Secutor. Wheelock heard reports early in 1769 that Calvin had been imprisoned at Little Ease, NJ, for forging a pass for a Black man (Calvin does not appear in the county records, so either he was never indicted or Wheelock had his information wrong). By 1777, Calvin was in a position of prominence at Brotherton, NJ (a town of Christian Delawares founded under John Brainerd’s ministry). At some point after 1788, Calvin moved west with the Delawares: he may have moved directly to join the Delawares in Ohio territory, or he may have relocated to Stockbridge in 1802 and then moved west.

Wheelock, Eleazar

Eleazar Wheelock was a New Light Congregationalist minister who founded Dartmouth College. He was born into a very typical Congregationalist family, and began studying at Yale in 1729, where he fell in with the emerging New Light clique. The evangelical network that he built in college propelled him to fame as an itinerant minister during the First Great Awakening and gave him many of the contacts that he later drew on to support his charity school for Native Americans. Wheelock’s time as an itinerant minister indirectly brought about his charity school. When the Colony of Connecticut retroactively punished itinerant preaching in 1743, Wheelock was among those who lost his salary. Thus, in 1743, he began operating a grammar school to support himself. He was joined that December by Samson Occom, a Mohegan Indian, who sought out an education in hopes of becoming a teacher among his people. Occom’s academic success inspired Wheelock to train Native Americans as missionaries. To that end, he opened Moor’s Indian Charity School in 1754 (where he continued to train Anglo-American students who paid their own way as well as students who functionally indentured themselves to Wheelock as missionaries in exchange for an education). Between 1754 and 1769, when he relocated to New Hampshire, Wheelock trained approximately 60 male and female Native American students from nearby Algonquian tribes and from the Haudenosaunee (Iroquois) of central New York. At the same time, he navigated the complicated politics of missionary societies by setting up his own board of the Society in Scotland for Propagating Christian Knowledge, although he continued to feud with the Boston Board of the SSPCK and the London Commissioners in Boston (more colloquially called the New England Company). By the late 1760s, Wheelock had become disillusioned with the idea of Native American education. He was increasingly convinced that educating Native Americans was futile (several of his students had failed to conform to his confusing and contradictory standards), and, in late 1768, he lost his connection to the Haudenosaunee. With his inclination and ability to sponsor Native American missionaries largely depleted, Wheelock sought instead to fulfill his ultimate ambition of obtaining a charter and opening a college, which he did in 1769. To fund this new enterprise, Wheelock drew on the £12,000 that Samson Occom had raised for Moor’s Indian Charity School during a two-and-a-half year tour of Great Britain (1765 to 1768). Much of this money went towards clearing land and erecting buildings in New Hampshire for the Charity School’s relocation — infrastructure that also happened to benefit Dartmouth. Many of Wheelock’s contemporaries were outraged by what they saw as misuse of the money, as it was clear that Dartmouth College was not intended for Indians and that Moor’s had become a side project. Although Wheelock tried to maintain at least some commitment to Native American education by recruiting students from Canadian communities, the move did a great deal of damage to his public image. The last decade of Wheelock’s life was not easy. In addition to the problems of trying to set up a college far away from any Anglo-American urban center, Wheelock experienced the loss of relationships with two of his most famous and successful students, Samson Occom and Samuel Kirkland (an Anglo-American protégé). He also went into debt for Dartmouth College, especially after the fund raised in Britain was exhausted.

Huntington
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